What was said to him, Be, and these possibilities are in this isthmus with what they are and what they are, if they are of the conditions, symptoms, attributes, and universes that are characterized by it. The visible images of the seer in the polished body are the building of an abundance, and from this isthmus is the existence of possibilities, and to them is related to the vision of the truth of things before they are, and every human being has imagination and imagination. The possibilities created by the Almighty God are for the objects contained in this isthmus as shadows for bodies, rather they are the real shadows, which are described by God Almighty by prostrating to Him with the prostration of their notables. And earth, sun, moon, star, mountains, trees, beasts, every thing that exists, and then to these shadows that appeared from those fixed objects in terms of what bodies were formed shadows created by the Truth have indications of knowing themselves from where they came from, and then they extend with the inclination of light more than a year. D the body from which it appears to what it does not perceive in length and yet it is attributed to it and it is a warning that the eye that is in the isthmus from which it was found has no end, as we decided in that presence of al-Barzakh separating between absolute existence and absolute non-existence, and you are between these two shadows of magnitude, you exist in the presence of no Its magnitude and a shadow that has no measure appears from you, so its extension seeks that Al-Barzakh presence and that Al-Barzakh presence is the shadow of the absolute existence from the name the light that springs from its existence. The rule of steadfastness and the possible and if they exist in the rule of nothingness, they are called shadows to separate them and those who have absolute stability in existence, which is the necessity of existence, and between those who have absolute stability in non-existence and it is impossible for the ranks to be distinguished. The state of existence and existence in it is finite, and what has happened from it and the creation in it does not end, so there is no existing form except the same fixed eye, and existence is like a garment on it. This is the eye, which is the reality of that particular guardian, so he understands from that manifestation by simply seeing what the truth wants to teach him by, so the guardian finds in himself knowledge of what he did not know as the Prophet, peace be upon him, found knowledge in the stroke and in his drinking milk. Whoever does not feel says I have found such-and-such a thing in my mind, and what he says is according to what he says, so he knows who knows this station, from which station this guardian uttered, and he is more perfect than he who does not know. Al-Barzakh and you are from the people of God, so look at His saying, The two seas are meadow, two seas meet between them a isthmus with no desire. It is the place of entering Paradise, which is not attained except by the mercy of God, and for this it is not correct for him to have a job while he is entering it, so do not characterize that you have entered or that you are outside. into existence I found in it an odor because it is fixed, and its attribution to non-existence is valid because it does not exist. The wonder of the Ash aris is how they deny those who say that the non-existent is something in the absence of it. He has a fixed eye, then this eye comes into existence and it proves the conditions.

The possible between existence and non-existence . Infiniteness, so it was said about him that he is infinite, and the Absolute Existence was also like the mirror of the Absolute