transfiguration , so he knows from the sciences of detail in that total manifestation what increases it from poverty to poverty, and helplessness to its inability to cease to exist in this state. Mental orientations to psychological orientations That divine command in a mental form after it was in a nominal form, so the forms differed on that divine command according to the place to which it descends, so it is dyed in every house, then that divine command descends in the psychological chips in a psychological form that has external and internal, unseen and testimony, and the longing chips receive it The throne, then you take it from it, and he becomes in the throne the image of an throne, and he descends in the ascents to the throne at the hands of the angels, and he is one-eyed, undivided in the world of creation. It is the first of the oneness of creation, so in terms of the matter it is divided, and in terms of creation it is one-eyed, like the sound that comes from the chest to the outside of the mouth, one eye in it does not appear in quantity at all. He is the essence of that one voice, so that divine command is embossed in the throne in a form other than the image it was on. The abode of that spirit extends this apparent form, so the divine command descends from the throne on its ascension to the Sidra, if the world of the heavens had a purpose, and if the world of the heavens had a purpose, he did not descend from that place and his authority appeared in the heavens according to what descended to him, either in its horns or in its trees or in its children or where it is appointed He is from Heaven, and when he descends to the heavens on his ascension, the angels of that station descending from him descend with him, and with him are the powers of the lights of the planets that do not depart from him, so the Sidra angels receive him and take him from the angels descending with him. It contained in it what Paradise needed in terms of what was in it of plants, which I took from the lofty sidra and its branches in every house in Paradise, which is the tree of light, and to it the realities of the upper and lower earthly trees and its origins are the tree of Zaqqum and its branches are all trees. It is bitter and poisonous in the world of the elements, just as every plant is sweet and has a sweet taste, so it is the appearance of the Sidra in this world and heaven. The divine command is branching out in the Sidra as the branches of a tree and showing in it images of fruits according to what it supplies from the world to which it descends. And the created angels receive them from the conscious of those who know on earth, and you find there the river of life that walks to heaven. There is something that walks to heaven, and there he finds the Nile and the Euphrates, and he casts to them what God has entrusted with him of the trust that should be for them. He who lives in the first heaven and who lives in the first heaven is in his hand from what he sent down to them and he enters the populated house and rejoices in it and the lights shine in its sides and the seventy thousand angels who enter it every day and never return to it and they are angels that God has created from the drops of water from the river of life, for Gabriel, peace be upon him, is immersed in a river Life every day I dipped it, and it came out, and it twitched like a bird, and dripping from it, in that tumult, is seventy thousand drops.

One of those seventy thousand drops is equal to seventy thousand angels who enter the House of Population every day

The Messenger of God, may God s prayers and peace be upon him, said in the authentic hadith about the House of Ma more that seventy thousand angels enter it every day and they never return to it.

See what is wider