The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the suffering of the believers, from the Syriac station of the Mohammedan presence.
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To be patient with it, and his knowledge of that calamity afflicted him with three calamities that God assigned him to thank him for, as he informed him of those blessings in that one calamity. Blessings, so he received them with acceptance, because the blessing is loved for its own sake, my supplication, so he had the place of contentment, surrender, authorization, patience, and dependence on God. On him from what he had in his inner knowledge is something for his strength except on the day the Messenger of God, may God bless him and grant him peace, died, and the group was astonished and said that only the friend was told about them, for God Almighty gave him the strength to show the strength that God gave him because God is his family rather than the group for leadership and progress and the Imam must be sober He should not be drunk, so he had that power to indicate that God had made him the leader of the group in the caliphate on the authority of the Messenger of God, may God s prayers and peace be upon him, in his nation as the miracle of the Prophet, may God s prayers and peace be upon him, in evidence of his prophethood. God willingly from a group and disliked by others, and that is not a deficiency in his imam hating someone who hates him, for that is the divine station. And they are the messengers, so how is the condition of Abu Bakr and others, then there must be an obedient and a hater who enters into the matter out of hatred for a suspicion that arises with him if he is religious or the desire of a soul if he has no religion, as for those who hate his imam from the Companions, may God be pleased with them, it was not from the whims of the soul of those who guarded them from that. The way of thinking well of the group, but it was due to a suspicion that they had that he saw that he was more deserving of it than him in his opinion, and what his suspicion gave him is not in the knowledge of God, for God had preceded his knowledge by making him a caliph on earth, as well as Omar, Othman, Ali and Al-Hasan, and if he advanced other than Abu Bakr, Abu Bakr would have died in A caliphate is the one who precedes him, and in God s knowledge he must be a caliph, so he advanced them in time, because he is the first of them to be attached to the hereafter. The reason for this arrangement in the caliphate is the arrangement of their ages, so whoever delays leaving the world must lag behind it. What does the creature know? There is nothing in the soul of the Creator except what the Creator, Glory be to Him, knows about, and I do not know anything of that. He does not know what is in Himself unless He creates a matter. We know that if it were not for what preceded in the knowledge of God that it would not exist, then God saves us from curiosity that He is of great grace. The status of the knower from this house is very brief by way of warning and nodding, for the station is great in which there are amazing details. He, may God bless him and grant him peace, and the survival of his law in the accountable except in the doctrine of those who say that the lawgiver is God and he exists and in him is the knowledge of the obliteration of sciences and what causes them, including the reason for the removal of the people of the ranks from their ranks with the presence of eligibility from them and when they were dismissed and they deserve it. Removal of a just judge if he is in charge or not in the same matter if the sultan oppresses him and delays him from ruling. If a ruling while he is in this position, is his ruling legally executed or not, and after he rules while he is in this status for a person with an order, the sultan refuses to sign it and asks the convicted opponent to return to the For the judge who has appointed the ruler, so it appears before the second judge that the ruling belongs to the one who was sentenced by the first. Does this convict have with the second judge to take what he was judged with from what his opponent had extracted from him with the first judge or not, and is the judgment of this second right or not, and if it is true, is it It is independent as the first, or he is the representative of the first, except that it is by a sultan s order, or the first ruler is removed if the sultan removes him from

This house knows that, and whoever wants to investigate this issue and its evidence, let him look at the copies contained in the one Sharia, so the isolation is valid. So understand and from the sciences of this house is the knowledge of injustice in the world from whichever presence there is, and then nothing but pure justice, from where is this injustice and what truth is associated with it and what name indicates it and the departure of the men with whom God preserves the world and the knowledge of the revelation of the words


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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