The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the suffering of the believers, from the Syriac station of the Mohammedan presence.
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He is the Knower of the unseen and the witnessed, and things in the unseen have no quantity, as the quantity requires limitation, so it is said how much such and such. If the truth highlights it from its absence, and if the eyes of the essences appear, these ratios follow them, and it was said how many eyes appeared, so it was said ten or more or less. A picture of such and it was said, What is his tongue? It was said, A foreigner or an Arab. It was said, What is his religion? It was said that such-and-such a law was said. It was said, Did he appear from him from the appearance of fathers as he appeared from others? It was said that he is the son of so-and-so. It was said what he did. It was said that he ate. For essences, if God brings them out of His unseen, there are nothing in the created existence except the objects of the essence and the lineage that follow it, so the unseen, including what is in it, is as if it contains a form identical to his world, as his knowledge of himself was his knowledge of the world, so the world emerged from the image of the world from being aware of it. And how is it that he says every day that he is in

We are a matter of vulnerability for you Sovereignty, and that he does with his hand the balance, lowers the premium and raises it, and if he becomes excited, he is called, so he answers, asks, gives, and asks forgiveness, and he forgives. The Almighty, if possible was more complete than this world, then he would have been more perfect than Mujdah, and there is no other than God, so there is nothing in the possible except like what appeared, I am not more complete than it. Whoever is the most perfect of faces called him Adam and said that he created him in his image, so man is the sum of the world and he is the small man and the world the big man, or name the man the small world as you wish. If you know the matter as it is in himself and his eyes, then Curse him and use it as you want, there is no preference for man over the world as a whole, and the world is better than man, because it increases him by a degree, which is that man is found in relation to the great world. On femininity, and if the mother is a reason for the son s existence, then her son increases her to the degree of masculinity because he resembles his father in all respects, so a person is obliged to glorify his parents, so his mother is the whole world, and his father is known and not denied. Because the father has the rank and has the primacy, so he is attributed to the most honorable, and when Jesus, peace be upon him, was not able to attribute to the one who gave her a normal human being, his mother was given perfection and it is the most honorable station, so Jesus was attributed to her, so it was said that Jesus, the son of Mary, had this honor with perfection in the place of the degree in which men were honored over women, so he was attributed The son to his father for her sake, and the perfection of Mary, the Messenger of God, may God s prayers and peace be upon him, testified to her, and to Asiyah, the wife of Pharaoh. Oh, but He was described as perfection, so he attained the honor of perfection with the honor of the position in which Pharaoh was wretched, and he suffered a clear loss, and his wife won happiness and the honor of the position in which she attained perfection. She has that, for the situation prevails over her, for the perfect is not under the perfect, for the subordinate is a degree descending, and since the perfection of Maryam was with Jesus

In his attribution to her, she did not say what Asiyah Asiyah said. She says, Save me from Pharaoh and his deeds, and save me from the unjust people, so that the sanctity of the lineage will not be violated. So I presented him and asked for his neighborhood and protection from the hands of his enemies, but...


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Page 11 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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