The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the abode of the suffering of the believers, from the Syriac station of the Mohammedan presence.
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Man is in himself, then God Almighty has placed for him in the body that God has made for him a king and established over it. He has placed in it forces and sensory and moral machines, and it was said to him, Take knowledge from it and spend it on such-and-such terms. Weak and the sensitive force, and these two forces were made subordinate to the body. The more the body grows and enlarges and its quantity increases, the stronger its senses and imagination, as all forces do not take things except from the imagination, and it is a physical force capable of all that the sense gives it of images and capable of opening the pictured force from the images that it composes of things. It exists, the imagination has seized it from the sensitive power, and there is no one in the strong who resembles the body in accepting images except the imagination. It was agreed that these forces give her information from the first appearance of the child in the world of senses, before it the human spirit, self-acceptance. Si, peace be upon him, when he testified of his innocence, and Juraij boy when he testified of his innocence. This is the reason for delaying the assignment of the human soul to the dream, which is the limit of the perfection of this powerful in the knowledge of God, so there is no excuse for the human spirit to fail to look and do what his Lord has assigned him and the first degree of assignment, if it was He is seven years old until he reaches puberty, and God has considered the act of the boy in a time other than the time of his mandate. Be intimate with what we have mentioned of the torment of the believer, for man, as we said, was created as a believer, and if we join them to their fathers in burial with them in their graves with them is their paper, if we possess them by way of attachment, not by way of entitlement, in honor and clarification of the high rank of the manifestation of faith that is in the fathers. The threat in terms of not being aware of the presence of the assignment, and it is the first torment for fear of the same one who is charged, for he was tormented with a painful psychological torment, which is the punishment for what happened to him in the time when he was not charged with the actions that occur between boys from harm, cursing, beating on the way of transgression and all etc. What the boy does, he writes to him, and he decided that street when

A woman, may God s prayers and peace be upon him, raised a young boy to him while he was on Hajj, and she said to him, Oh, Messenger of God, is this a pilgrimage? The Messenger of God, may God s prayers and peace be upon him, said to her: Yes, he has a pilgrimage, and you will be rewarded.

And that is because it has the reward of aid that a boy cannot afford

It has been reported on the authority of the Messenger of God, may God s prayers and peace be upon him, that if a boy performs Hajj before attaining the mandate and then dies before reaching maturity, God writes for him that pilgrimage on behalf of his obligation, and the same applies to the servant if he performs the pilgrimage to a slave and then dies before being set free.

And this hadith, even if he spoke about it through its chain of transmission, then the authentic hadith supports it

It has been reported in the Sahih that God will say on the Day of Resurrection regarding the right of the servant: He will bring what God has obligated upon him, deficient, and something will be diminished from him.

The voluntary has established the place of the obligation, and this is the same, because the Hajj that is not obligated to perform it is not obligatory upon him

He, peace and blessings of God be upon him, said about God Almighty in the authentic hadith that the first thing he looks at from a servant s work is prayer, and God says, Look at the prayer of my servant, whether it is complete or shortened. He said, Complete my servant s duty from his voluntary work. He said, may God s prayers and peace be upon him, then deeds will be taken upon that one

That is, he does in zakat, fasting and pilgrimage the same as what he did in prayer, the same. If the law did not consider that, it would not be judged according to this, and everything that the boy does without reaching the time of commissioning is considered in the law in good and evil, except that the divine generosity rewarded him with the good established in this time in the hereafter and save He has that. As for evil, he did not spare him anything of it in the Hereafter. Rather, he rewarded him with it in this world from sensory and psychological pains that occur to boys and they are present and no one can deny them. As we said, a torment necessitates penance for them, and in the case of the infidels, if they realize and die while they are infidels, and they will be punished in the Hereafter, and they were tormented in this world when they were young, just as the believers were tormented when they were young.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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