The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the praise of the completion of the anthropomorphic soil in the supreme station, from the Mohammedan presence.
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The matter is upon Him, and nothing is in our hands except the names of the Names. If the Names of the Names are to be exalted, then the perfection of the perfect servant is more inviolable for the sake of the image, especially the Face, as the Face is the most honorable thing in the appearance of man because it is the presence of all the inward and outward forces and the face of everything itself.

The Messenger of God, may God s prayers and peace be upon him, passed by a man who was hitting the face of his boy, and the Messenger of God, may God s prayers and peace be upon him, said to him, Beware of the face, for God created Adam in his image.

And it is the object of turn to God without any other direction, for it is the greatest direction

[ The difference between creation and appreciation ]

Among the sciences of this house is the knowledge of the difference between creation and estimation. The estimation is related to the name that is mastered and articulated, not other than the other names. There is no ruling for the capable name here. The predetermined name is the one that is considered in this rank, and the creation asks for the name that is capable of reason and asks for the name that says disclosure and Shariah. Likewise, creation is distinguished from estimation in word and meaning. By estimation, the clarification is located in the forms of beings, regardless of their selves, tangible or intangible, from the world of numeric, verbal or intellectual letters, from the world of objects that exist by themselves, and from the world of objects that do not exist by themselves, and this includes the world of lineage. In these objects of equalization to their own persons in the world of the unseen and the witnessed is a creation and does not enter into this world of lineage because they are not existential objects and are not characterized by your absolute non-existence. And it is reasonable, and in all of it, the distinction that is contained in its objects, whether intellect or sense, which is for estimation, not for creation. If the eye of what we have mentioned appears from every knowledge of sense or intellect from the name of the Creator or the Detailed and Predetermined Controller, the benefits of one of them are attached to each other, so the objects benefit each other and the truth calls them to him from behind a veil. These objects when they direct each other to benefits, so he invites each image from each image to him. Among us are those who feel and know who called him, and among us are those who are confused by that and do not know how the matter is and find in themselves the power of criterion and does not appear to him the face of the criterion, and among us are those who are not confused by that and are blind, blind and blind. He says, What then is what we see, and they are the eyes of these images, for we are three types, a kind of sound-eyed, an iron limb, and a type made by a membrane in his eyes, so he does not verify the images with his knowledge that there is a command, but he does not realize his image, and among us who are obscured, he never sees anything, so he is at ease in mind and what then A fourth category, and the benefits of these images differ according to the different attendees and askers, and each asker asks according to his need and presentation, and it may be necessary and may not be, and in reality, there is only what is necessary, and for this reason it is necessary to give. It is beyond that purpose, and that purpose has no life except by obtaining what he asked for. If he does not achieve it, he will perish, so what prevented him from what he asked for was the reason for the disappearance of his image from the world, so he lacked by preventing him an image from the world that was a praise for God Almighty. It made it possible for a person to fall into a more forbidden act than killing this purpose, as he was prevented from asking him and how to get rid of this issue. Know that he does not address the fulfillment of the purposes at all who is restricted and reasonable in the grip of the mind of the assignment, but this place is for people of conditions who have lost their minds. If you say, then memorization is better as The imam in Wala Al-Shibli said when he was told that he would respond during the times of prayers, and when he finished, he was judged by the state of love and a barrier between him and his intellect that gives him sobriety. It has the tongue of guilt in terms of its image in the eyes of one who does not know him and he is not guilty in the same matter. Some of our companions said, If not, avoiding the flow of the tongue of sin is more appropriate and greater, when we thank God for that. The rank in which he appears while he is not Investigate it and make a mistake, so he falls into guilt and they have pity on the world. As for whether it is by way of preference, and how can that be, and the Almighty has launched the tongues of His servants against Him and His Messengers with slander and insults, then the owner of this awe is the one whom we mentioned as an example and honor, then there is no merit in that for us.

[ The knowledge of mercy that God has concealed in existing forgetfulness ]

And from this house includes the knowledge of mercy that God has hidden in the forgetfulness that exists in the world and that if it were not


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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