They curse each other in this world and in the Hereafter, and the realizing world of what is the matter is in its essence, looking at itself, and in the world its outward and inward, so it is the evil eye, and it is the clear example stipulated that denied the truth to be similar or contrasted by the saying of the Most High, There is nothing like the like of Him that is, there is nothing like Him. Al-Kaf is sufficient for an adjective that is not superfluous, as some of them see it. Some scholars see in this that if an example is imposed on him, it is not equivalent to that example, so it is more likely that he is similar in himself, and some of them deny the example from the verified proverb that we mentioned. Al-Junaid was asked about the knowledge and the knower. And the vessel, so he affirmed the letter, the meaning, and the perception, and denied the perception, so he differentiated and combined, so yes what he said.

[ God has a restricted existence ]

Know that God has a restricted presence in existence, for God Almighty has restricted some of his presence in existence. It is obligatory for the one whose character is this, and he is a substitute for this special work, repentance and reform from absolute generosity, so he brought his goodness with his goodness, so he was judged by no one else, and the slave between the two good people is a fleeting offer and a similar show. And I said to him, and between us, we spoke and the dispute was prolonged, so that if I stood and stood and became free and hot, and one of the last things he said to me, O easy God Almighty, says: My mercy encompasses everything, so it is not hidden from you that I am something without a doubt, because the word all requires knowledge and generality and something. He denied the wrongs, for his mercy expanded me. He said easy, by God, he silenced me and puzzled me with the gentleness of his context and his victory with such a verse, and he understood from it what we did not understand and knew from it, and from its significance that we did not know, so I remained bewildered and thinking and began to recite the verse in myself. So when I came to His saying, So I will write it down the verse I was pleased and imagined that I had won an argument and appeared on it

with what breaks his back, and I said to him, O cursed one, that God has restricted it with specific epithets that He takes it out of that generality. He said, So I will write it down. So Satan smiled and said, O easy, I didn t think that ignorance would reach you this much, nor did I think that you are here. Do you not know, O easy, that the restriction is your character, not his character? He said easy, so I came back To myself, my sparkle filled my mouth, and the water settled in my throat, and by God, I did not find an answer, nor did I block a door in his face, and I knew that he was greedy for a coveted one, and he left and went. I do not judge him in that with a term that ends or a term that does not end, so know, my brother, that I followed what was narrated about Satan from the arguments, and I did not see a shorter argument than it and I am not ignorant of it among the scholars. Knowing that there is no ignorance in it, he is an easy teacher in this matter. As for us, we only took it from God, so Satan has no favor on us in this matter, praise be to God, and nothing else, and so I hope for the rest of our life, and it is a matter of the origin and not of a branch, as Satan is waiting for God s mercy to obtain from the eye of grace and generosity The Absolute Who made it obligatory upon Himself, Glory be to Him, what He enjoined, and by it He repented of Him If he repents and makes amends, then the judgment is for God, the Most High, the Great, for the restriction in the restriction. God is not obligated except for what He has enjoined upon himself. The knower likewise in his goodness does not adhere to and does not give a duty that is obligatory upon him. Zakat is obligatory in terms of money from the owner of the money, and there is no god but Him, Glory be to Him. The money is just as the trustee takes out the orphan by virtue of the agency, because he is his guardian, and from this section, a group continued to disclose this position, and they did not pay the zakat of what they had of the money, and I saw a group of them with the fact that they give out more than the zakat and they do not pay zakat and they say that God Almighty does not owe anything and this The money for God is not mine, and my hands on it are bare, and I am in this matter of the Hanafi school of thought. Just as the guardian of an orphan is not obligated to pay zakat on the orphan because the orphan is not obligated to zakat on his money because he is the addressee, I do not pay zakat on him. Or not, know that m Al-Alak bin Anas, may God be pleased with him, said about a man who gives a man a gift, then the one who is given to him does not reward him, so he asks for a reward with the ruler