A dark substance in which translucent bodies and other things appeared. Every darkness in the world is from the substance of the abyss that is the outer substance, and in what is in its origin of light, it accepted all the luminous forms for the occasion, and its darkness was removed by the light of its forms. Except for the unseen, for the unseen is not perceived by the senses and is not perceived by it, and the darkness is perceivable and is not perceivable by it. The key to the unseen is known only to him, even if it is present among us, but we do not know that it is the key to the unseen. I did not know you by the flow of light in things, that creation is between wretched and happy, so by the flow of light in all beings, their intensity and subtle, dark and non-darkness, all beings affirm the existence of the Creator for them without doubt and without doubt, and with what has the absolute unseen, you do not know Himself from the soft. The evidence is valid, but it is far from what is befitting of the hadiths, just as the unseen knows that it is then unseen, but he does not know what is in it or what it is. The informant believed what he brought to him, and if he required an action in addition to the approval of his work, then that is what is expressed as happy, and he is what is heard while he is a martyr. It changes, does not perforate, and does not become abolished, and whoever does not believe in it and puts his corrupt thought before him and follows it, it is accepted.

The prophetic news is either by denying the original or by a corrupt interpretation, if the informant lied about what he brought him and did not act according to what he was told. With what he promised him that he lied of evil in the abode of perdition and lack of decision for the existence of permanent torment that does not go on for an indefinite period, and if it has a term in the same matter in terms of the sentence, a divine judgment just as it was in the happy, as well as it does not change, does not break, and does not change and in this is a dispute among the people of disclosure And it is a great issue between the scholars of drawings from among the believers and among the people of revelation, as well as among the people of revelation, in which the dispute is whether the torment will last for them to an endless point, or will they have bliss in the abode of misery, so that the torment will end in them for a specified period, and they agree not to leave it and that they will remain in it until what is not There is an end to it, for every one of the two worlds has its fullness, and the causes of pain are varied for them, outwardly. It is necessary that they find pleasure in that in themselves, with the aforementioned disagreement inwardly, after the pain takes from them the penalty of punishment. The two homes in them are happy, by the grace of God, and the people of Hell are in God s justice, and they descend in them with deeds and immortalize in them by intentions. They blamed for not agreeing with the mood in which God installed them, so they delight in what they are in of fire and roaring and what is in them of the stings of serpents and scorpions, just as the people of Paradise delight in shadows and light and the beautiful poplar, because their mood determines that. Whoever creates according to his mood, and the moods in the world fall into this, we have seen, then there is no mood in the world except that he has pleasure in the occasion and no pleasure in the repulsive. Whether or not they are in a mood that requires them to feel the pain of painful things, and the correct and explicit transmission of the text in which there is no problem, if it is found useful for knowledge, will undoubtedly judge it, for God has power over all things, even if I am not ignorant of the matter But it is not necessary to disclose it, for its disclosure does not remove the dispute from the world and some of the people of disclosure said that they will go out to heaven so that no one will remain in it at all, and its doors will remain clapping and watercress grows in it, and God creates for it people who fill it with them from its mood as He creates the Fish in the water and the world of air in the air and the world