As for what is permissible, the curse of Satan is in particular, and he has no dispute except for the soul, but it is for the soul that is permissible and not others, because it is inclined to bring benefits and repel harm. The prohibition is rejected except after an order, and there is no opposite in something like this in this Presence, and its origin is in man from Adam, peace be upon him, for the command precedes him to dwell in Paradise and eat from it wherever he wills. He had to eat, but he was stoned by the proximity of it, which he had released in wherever you liked, so they did not eat from it until the sacrifice was fitna or from it. What happened from him happened, then he was relegated to the caliphate and Eve to the offspring, because she is the place of formation, so the offspring came out after God repented to him and all his offspring in him. When the newborn is born, crying out for what he finds at the separation from the uterus and its warmth, and the air harms him when it comes out of the womb, so he feels pain and cries. The question: If he is resurrected, then he must feel the pain of fear for himself or for others. If he enters Paradise, that is removed from him, I mean the judgment of pain, and he is always accompanied by bliss. His father Adam was crucified when he repented to him to take his share of pain and pleasure as his father took, so he has a share of his father s repentance, and the names of revenge remain in the right of whomever God willed, besides this name, a human being who judges according to its facts, for his mercy did not precede his wrath except in this human upbringing. His mercy encompasses everything, not from precedence. For man, without anyone else, has extensive mercy and previous mercy, so mercy requires him from two aspects. No one else has this judgment of mercy, as it is more concerned with man than with others. The soul differs from the one who is exposed to it on its way. If none of those we have mentioned is exposed to it, that is the mind of knowledge, not the mind of action at all, and it is the divine mind, and thoughts of deeds and abandonment are possessive, satanic, psychological, and nothing else. Deed, or they left their coming at the hand of a devil and their piety by deed, or they left their coming at the hand of an angel. And it is the work of the ignorant with something. Because of its ways, he acted according to it, so the good and the bad of it were a coincidence, and I saw Ibn al-Hijazi al-Muhtasib in the city of Fez, and he was not a person with knowledge of Sharia, may God grant him success in reaching the ruling. n until he died, and his judgments in his calculation were based on payment, a god that is not from God. He used to say, I am astonished by my affair as long as I work with the knowledge of Sharia rulings or the horizon of Sharia rulings in all of my rulings, and none of the Sharia scholars was able to take it in a judgment that a mujtahid did not say this alone. I saw him. From the common people who took care of him, and he was not from the people of the road, but he was careful

On the world, like all the common people, but the inner enlightenment was not felt, and the thoughts are all divine speeches, they are not manifestations, and that is why God creates images that occur in the blindness, which is the divine soul. It is the reason why they are called thoughts, and that they are not proven just as the form of the letter does not prove into existence after the tongue pronounces it.