And you bear witness to Him in everything *** He has neither backward nor forward

You follow it and you mean it, and what is *** is intended for us, and it is the Imam

And when you see it, you will find peace and peace. ***

[ Watching, seeing things with evidence of monotheism ]

Watching with the sect Seeing things with evidence of monotheism and seeing it in things and their reality is certainty without doubt. Belqis said as if he was him and he was no one else. What came from her indicates to me that she was not, as it was said, born between humans and the jinn, because if it were like that, she would not have had anything like this in terms of her knowledge of her father and what she finds in herself of the strength to do so, as her father was one of the jinn according to what was said. It happened because what is related to the knowledge required here is the attribution of this throne to it as it is in the same matter and you did not know This is just as the companions of the Prophet, may God s prayers and peace be upon him, when she saw Gabriel in the form of Dihya, what she said as if he was, but she said he was Dihya, and there was no Dihya in the same matter. In this ignorance they did not know of Dihya except the physical image, so they did not know Dihya on the truth, but only knew the image of the body for which the name Dihya was given. In fact, the name was only given to the sentence. On comprehending the difference between the two forces in resemblance, if one of them is present without the other. If they were present together with him, he would have a difference between them in place and the issue in itself is very ambiguous, especially in the divine knowledge, because the rational soul that is the soul of man named Zaid is not impossible for it to contemplate two bodily forms and upward into thousands of forms The physical body and every image is Zaid, the same is not anything other than Zaid, and if the pictures were different or similar, the visible and witnessed would be the eye of Zaid, as you say in the body of Zaid one with different members in the form of the head, forehead, eyebrow, eye, cheek, cheek, nose, mouth, neck, hand, leg and other of all its members. Anything that you watched from him, you say about him, I saw Zayd, and these pictures are also believed, if they occur and one spirit manages them, except that the defect occurred here when seeing because the pictures are not connected like the organs of a single body. If he sees himself in every layer of the celestial spheres, because in each sphere he has an image that contemplates those images one soul, which is the spirit of Zaid for example, and this is true witnesses to creation. Including seeing the truth in creation, which is seeing the truth in things, and including seeing the truth without creation, and it is the reality of certainty without a doubt. Things are the face that He, Glory be to Him, has in everything, and it is His saying, If we want it, then that orientation is the face that He has in things. a To my God is in the hereafter which they deny, so if He turns to them in a sign by which they know Him, they acknowledge Him and know Him, and He is the Eye of the First, which is rejected, and He is this Last, which is known.

[ The difference between seeing and seeing ]

That is why we differentiate between vision and witnessing, and we said in witnessing that it is the witnessing of the witness who is in the heart of the truth, and he is the one who is bound by the sign, and the vision is not like that. That is why Moses said, Lord, I look to You. You will not see Me, and the mountain was not more generous to God Almighty than Moses, but He referred it to the mountain because God Almighty mentioned in His saying, The creation of the heavens and the earth is greater than the creation of people. The ratio of the earth and the sky to the side of the truth is greater than the creation of people in terms of what is in them