The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secret and its secrets.
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Of the names, for the secret of knowledge of God is the collection of opposites by judgment in one eye in terms of what is attributed to him as well as what has a specific opposite of that is attributed to him against it, and this is a secret that only he who finds it in himself and is characterized by it is judged on his own by a judgment that is also ruled against him in terms of its opposite. A ruling against it, neither from another ratio nor from an addition, and that is why God made it the secret of knowledge, because knowledge is every knowledge obtained from a sign, because it is derived from the sign.

He, peace and blessings be upon him, said: He who knows himself knows his Lord

So He made you a proof of Him, so you taught Him as His Essence was a proof for you, so He taught you and He created you. This is from the hidden secret of knowledge that only those who know God know. So if the truth is the servant s hearing and his sight, and his knowledge, I teach him about it and make him a guide and a sign against himself and this is the secret of the situation and from it Jesus breathed into the image that He created from The clay was a bird, and the secret of knowledge was Abraham s supplication, peace be upon him, the birds missed him in pursuit. If his saying is in my ear, the one working in it is blown, then it is the secret of the situation. And he is the one with whom Abraham the Khalil, peace be upon him, appeared, for he did not add to that if he called them and did not mention a sound, so it was as he said: We only say to a thing when we want it to say to it, Be, and it is, and it is. The totality of the knowledge of knowledge and of those who are under his briefing, and if the situation was more complete than knowledge, the truth would have commanded his Prophet to seek the less, and the truth would have left its description of the complete, and this is impossible, for honor is only for the secret of knowledge.

As for the secret of the truth?

If you know that knowledge is not a matter that is in excess of the essence of the world, and that it knows things by itself, not by what is different from itself or in excess of itself, then the interpretation of the truth gives that the eye and the judgment are different, and the secret of the situation is obscured.

I am the one I love and the one I love

And the secret of knowledge differentiates between knowledge and the world, by the secret of the world, you know that the truth is your hearing, your sight, your hand and your foot, with the influence and limitations of each one of that, and that you are not the same. Except for God, and that the situation has no effect, for the truth is heedless, for the cause, even if it is fixed in the eye and is the case, then what is fixed in the effect, the truth has an eye that bears witness to what is not witnessed by the eye of the situation and witnessed by the eye of the situation and the eye of knowledge, and for knowledge there is an eye by which what is not witnessed by the eye of the situation and witness what is witnessed by the eye of the situation The essence of the state is never less than the degree of the eye of knowledge and the eye of truth, and that is why conditions are not characterized by evidence, for knowledge removes it, and the truth is rejected. And the secret of the truth I knew the difference between them in this ruling, the meaning of the secret according to the sect

If a matter is established in the world, it is what was and its ruling appears, then its meaning is explained. The lineage or the attributes that the one who is attributed to him or did to him according to those who considers them to be attributes would be usury, so he is not a Lord in particular in this way. And there is a secret for knowledge, if it was revealed, the prophecy would be invalidated, and if the prophecy was a secret, if it was revealed, the rulings would be invalidated. Explanation of the truth. Because what is then on whom and the ascensions of the prophets are, but it is in these degrees, the interpretation of prophecy is to tell what the command is upon him and what the command is upon him does not accept alteration. If the secrets of these matters are revealed to him, and he knows them, he knows the truth about them, and nothing is invalidated in his view, then he is the most powerful of the powerful in divine power. He is a slave in the position of a master and a master in the form of a slave


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Page 479 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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