Closeness to God to a legitimate act by way of closeness to God by action and abandonment, from action to action, or from abandonment to abandonment, or from action to abandonment, or from abandonment to action and then a fifth of the form, and the transmission of knowledge from a station to a station, and from a name to a name, and from transfiguration to reverence, and from A soul to a soul and the one who is transferred is the traveler, and he is the owner of physical struggles and psychological exercises, he has taken himself with the refinement of morals and judged his nature by the amount he needs from the food that maintains its temperament and moderation, and does not pay attention to the hunger of habit and usual comfort, for God does not burden a soul beyond its capacity. Obedience to God is not established by any other argument

[ Indeed, those who follow are of four classes .]

The walkers in their behavior are of four types, among them: a traveler who walks with his Lord, a traveler who walks by himself, a traveler who walks in total, and he asks to ask you, so the behavior varies according to the intention of the traveler and his rank in knowledge of God. ?

Saying you heard it

This distraction is your eye that the truth has heard and seen, and you did not walk except with this strong and this strong. The traveler, so his Lord has adorned him, so he hears, and he sees, and he walks, and there is no objection to that. That is why he said: He who forbade the adornment of God that He brought forth for His servants when He loved them when they approached Him with supererogatory good deeds He adorned them with it. Their strengths with which they walked was what cost them the reward of deeds, and it is His word that they ask of you. By God, to worship Him by having their powers, just as by the presence of their notables, and if their presence had benefited him from it, it was not possible to create the works that are what God loves except in the presence of their notables, so they had a kind of help to find works that do not do by themselves, so when they worked in them and they are still asking for help from Him for that As a recompense of harmony, he helped them himself by saying to them: By me, you hear, you see, you get angry, and other powers that they are upon are nothing but the truth with the news of the truth. So the abuse of that etiquette is with God. Precaution is the veneration of God s servants, for there is no person who does not and may be that servant, for the matter is hidden from what is perceptible until he is distinguished except with his family, so it is necessary to take care of every believer over every accountant, because if he does that, the matter is achieved and he is cleared for himself, and it is not said to him. Why did you do this, then it is a beautiful intention, if it agrees with his place, otherwise he loses his right in the matter, because his intention is to respect the divine grace, for what is included in the matter from the possibility of every person. Whoever brings them to attain the two loves, then he strives for what the truth has cost him, and exerts his power and strength in what his Lord has commanded him and forbade him from worshiping his Lord in His saying: So fear Allah as much as you can, and fear Allah as you should fear Him, and do not die, they were only and they believed what they had heard. This is a taste, so the truth will be their strength, for they follow with their souls in all levels of behavior, from state, work, station, name, veneration, and what is correct in which to move from one command to another. A certainty requires that the address be by assignment and then only they, so they know that they are the intended ones, and if they do not have any reality directing them to the discourse, then they conduct themselves in general with their knowledge that the matter must have a special percentage or an existing eye that deserves the assignment, so they make the effort and fulfill the contracts, even if they are ignorant of the purpose until that God opens for them as He opened for him who walks with his Lord, and as for the one who walks in total, he is the one who is the one who tastes that the truth is his hearing and sight and knowing his behavior first by himself on the whole without himself witnessing to the specification. On the one who returns, then he knows that his soul and his eye are the hearing by God, looking at God, moving by God, still by God, and that the address is by behavior and movement, so walk in the totality. present