The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the station of atheism and its secrets.
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On the increase of al-Kaf is the raising of the objective occasion and the completion of the verse, and He is the All-Hearing, the All-Seeing, proof of the occasion, and the verse is the same, and the words are different. God is knowledge, so do not include it in the balance of thought, and do not make your mind a way to do that, so you will perish from your watch, for divine knowledge does not enter the balance because it is the one who placed it. What happened about a sign, and the best signs on a thing are the same, and every sign besides it, the injury in it by looking at us is in agreement, and this fate in this section on the rule of our path is sufficient for the intended purpose, and God says the truth and He guides the way.

(linked) in the chord

And it is a type of monotheism. Know that the chord in the tongue of the Arabs is a request for revenge, so the unity of truth was characterized by the chord for its request for revenge against the singularity of the one who manifested the two with his existence, so it increased to an infinite number of numbers. The one who vanished the same one in whose presence plurality appeared and sought unity, so it is called the odd one for this request, so this one appointed someone to represent him in defending him, so the knower set up an agent in the tongue of truth. For He does not give what is not required by its reality, but He who gave us the two is the oneness of the two and the oneness of the three and the four as far as the number is. Despite its abundance, the oneness of it has been realized, so this one wanted not to be ignorant of the notables of the numbers, the oneness of the names, so as not to be under the illusion of multiplicity in the honor of God. Oneness and Unity, so he accepted his excuse and knew that he was imbued with the morality of the oneness of the right to establish the oneness of the many names, and he walked on the name of the odd because of jealousy, for God is a witr loves the odd and will come in the section after this knowledge of plurality and participation, God willing.

(arrived) in the individual

As for the individual, he is from the rule of this section, and he is called by him because he is unique in what distinguishes him from his creation. So what is an individual in terms of what is one, he is one for himself and an individual because he is distinguished from the oneness of everything, and the individual is not correct for anyone other than him, Glory be to Him, for everything but God has the participation of some of it with others and it is distinguished. He is one and not alone, because the attribute of participation prevents that, so the name of the individual is not correct in reality except for God, the Truth, especially since He is the individual in all respects, as he does not have the attribute of participation, as other existents. All of them have individuality, for it has lineage, not notables, so the hadd takes that name if it denotes the accident, and the hadd does not take it if you name it by God Almighty. And you are subscribed to you. That is why the word share was said. Do you not see the common words, such as buyer , participation is nothing but a name, and for this reason, the detail occurs if the limit is required for its owner, then it is said, Which buyer do you want the buyer, who is a star in the sky, or the buyer who is contracting the sale? If his limit distinguishes each eye from its owner, then it is not In the pronunciation of the essence of It means something, so it says in the truth He is Hearing and Seeing, and He has a hand and two hands, or Aid and two eyes, and a man, and all what He called Himself is that the mind cannot apply to Him, because He did not know that term except for the newly invented matters. Nevertheless, we deny the analogy, and it does not address a specific matter due to our ignorance of its essence. What can be revealed is either on the basis of equality in the right of all, or on the difference in the right of the servants, so each person is unique with a vision that is not available to anyone else, and disclosure is not valid.


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Page 291 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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