The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Baghdad is my home, I do not see a home for me *** but it, if I attribute it to an Egyptian

[ Ibn Arabi s entry into the maqam al-Qirbah at the beginning of the year 597 ]

I entered this place in the month of Muharram in the year five hundred and ninety-seven, while I was traveling in the house of Abhisel in the countries of the Maghreb. My self is for everything that exists and that loneliness is with alienation, and when I entered this place and was alone with it, I knew that if someone appeared to me in it, he would deny me, so I kept tracing its corners and its deceptions, and I did not know what his name was, while I investigated him and what God singled out for him who came to him. my sitting

[ Abu Abd al-Rahman al-Sulami, Ibn Arabi and the Maqam al-Qirba ]

So I left while I was in that state of being alone and intimacy with sex, so I met a man of men in a house called Anne, so I prayed the afternoon prayer at a university. Then Prince Abu Yahya bin Wagten came and he was my friend and he was happy with me and asked me to stay with him, but I refused and I stayed with his clerk. In it I was alone in a position in which I am pleased, and while he comforted me, when a person s shadow appeared to me, I rose from my bed to him, hoping that I would find relief in him. Die, I will not leave

[ The state of al-Khidr in the Mosaic cycle and his condition in the Muhammadan cycle ]

So I mentioned to him my loneliness in him and his lack of people, so the stranger said he is lonely, and after the divine providence preceded you in obtaining this place, praise be to God and to whom, my brother, this happens. On him what happened from him, and what I saw was nothing but his image, so he saw his condition, and he denied himself, and the sultan of jealousy that God singled out his messengers with. The rank of Moses and the height of his destiny among the Apostles complied with what he forbade obedience to God and His Messenger, for God says what the Messenger has given you, so take him and what he forbade you from him, and they end To me from the good of the poor, and he did not ask for rent for his watering when he was in need. Al-Khidr left him after he made it clear to him what he disapproved of him. Then he said to him and what I did on my behalf because he was on a law from his Lord and a platform and in its time unlike his situation after the resurrection of Muhammad, peace be upon him May God bless him and grant him peace, for he fled all hunting in his stomach

[ The scholars of drawing have a firm footing in the shrine of the bagpipes ]

So I said to him, Abu Abd al-Rahman, I do not know this place by which I can distinguish it. He said to me, This is called the station of kinship. So I investigated it, so I investigated it, and it was a great place for the scholars of drawings among the people of ijtihad, in which there was a solid footing, but they did not know that they were in it. Some of them are against each other, and each other is mistaken, because they have not tasted what happened to them, and they do not know from whom they derive witnessing and disclosure.

[ Mujtahids from among the scholars of Sharia and the people of revelation ]

So the mujtahids from among the scholars of Sharia are the inheritors of the Messengers in legislation and their evidences take the place of revelation to the prophets and the differences of rulings are like the differences of rulings, except that they are not like the messengers because of the lack of disclosure. The first thing that accompanied it was that I do something of what you see me doing on my command, that which he disapproves of, and there is no objection to it, and God made it clear by saying, If God wills, you will find me patient and I will not disobey you in a matter, and patience is only for what is difficult for him. Introduced him in the media as an education for Muhammad PBUH

[ Standing on the arrangement of wisdom in things ]

Whoever wants to achieve God s knowledge in his creation, let him stop at the arrangement of his wisdom in things, and he precedes what God has provided and delays what God has delayed, for among His names are the Prior and the Deferred. Tomorrow, unless God wills, then the exception was delayed, and Moses presented it, but he was not patient.

Did you not see him, may God s prayers and peace be upon him, when he ascended to al-Safa during the Farewell Pilgrimage, he recited that al-Safa and al-Marwah are among the symbols of God? Then he said, I begin with what God began with.

And he did not say that except as an education for us and a necessity


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 261 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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