The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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He adheres to the predatory from the self-lights, not from the side of robbery, and it is from the conditions of the people of the sympathy

[ brown ]

And if you say, What is dark? We said, The speech of truth to those who know from the world of secrets and unseen. The trustworthy spirit descended on your heart, and it is specific in conversation.

[ conversation ]

If you say, and what is the conversation, then we say, the speech of truth to those who know from his servants from the world of the king is like the call from the tree to Moses, and it is a branch of witnessing

[ watching ]

If you say, What is witnessing? We said, Seeing things with evidence of monotheism. And it is also seeing the truth in things, and it is also the reality of certainty without doubt.

[ disclosure ]

If you say, what is disclosure, then we say: achieving honesty with understanding, achieving an increase in the situation, and realizing the indication that the lecture gives

[ lecture ]

If you say, What is the lecture? We say, The presence of the heart with the frequency of the proof.

[ abandonment ]

And if you said, What is abandonment? We said: choosing solitude and turning away from everything that distracts from the truth, seeking manifestation in the gym

[ transfiguration ]

If you say, What is manifestation? We said, What is revealed to the hearts of the lights of the unseen after concealment.

[ jackets ]

If you say, What are you concealing? We said, Everything that is left behind is what suffices you. And it was said, It is the covering of the universe. And standing with habits, and standing with the results of actions, as long as the power of the right is not overpowered.

[ right ]

And if you say, What is the truth, then we say, your annihilation is in his eyes after the crushing has ruled

[ crushing ]

And if you said, What is crushing? We said, Your composition is divided under oppression for the sake of the oppressor.

[ zager ]

If you say, What is the one who rebukes, then we say: He is the preacher of truth in the heart of the believer, and he is the one who calls upon the rule of time

[ time ]

If you say, What is the time? We said, The Sultan, for he may prevent you from going.

[ go ]

If you say, What is going? We said, The heart s absence from the sense of every sensible person s sight of his beloved, then the beloved is what was before the season.

[ Chapter ]

And if you said, What is the difference? We said, You missed what you hope for from your beloved, and we think that you are distinguished from him after the state of union, which is the result of striving.

[ The Mujahideen ]

If you say, What is striving, then we say burdening the soul with physical hardships and opposing desires in any case, but it is not possible for him to oppose desires except after exercising

[ sports ]

And if you said, What is sport? We said sport of manners, which is a departure from the nature of the soul, and sport of demand, which is the correctness of what is meant by it.

[ the bug ]

If you say, What is the reason, then we say that the truth is alerted to his servant with a reason and without a reason, and it is from the eye of kindness and you call it the people of the gentle way.

[ cute ]

And if you said, What is the kindness? We said, Every sign that has a precise meaning is looming in the understanding that the expression cannot contain, and it leads to exclusivity.

[ individuation ]

And if you said, What is individuation? We said, Your standing with the truth is with you, and it is a condition of abstraction.

[ abstraction ]

If you say, and what is to be abstracted, we say that the normal and the universe are removed from the heart and the secret for the sake of the rule of the period

[ period ]

If you say, and what is the period, we say that the burning fire of the beginning will subside, and it is a state similar to the state of standing for those standing

[ pause ]

If you say, what is the endowment, then we say the confinement between the two places with the inviolability of the guardian

[ Wollah ]

If you say, What is the love, then we say excessive ecstasy by seeing the secret

[ the secret ]

If I said, What is the secret? We said, The secret of knowledge is in relation to the reality of the world in it, and the secret of the situation is in relation to the knowledge of God s intention in it, and the secret of truth is in relation to what is indicated by the soul.

[ soul ]

And if you say, What is the soul, then we say that what is cast to the heart is the knowledge of the unseen in a specific way from which the soul receives it

[ self ]

And if you say, What is the soul, then we say what was known of the descriptions of the servant by virtue of the witness

[ witness ]

If you say, What is the witness, then we say what the witnessing gives from the trace in the heart of the viewer, and it is in the form of what the heart controls from seeing the witnessed, and the witness responds to the incoming

[ incoming ]

If you say what is contained, we say that what comes to the heart from the praiseworthy thoughts without acting, and everything that comes to the heart from every divine name, and it is He who sometimes gives the right of certainty

[ certain right ]

If you say, What is the truth of certainty, then we say what happened from the knowledge of the cause, but after the eye of certainty

[ eye of certainty ]

If you say, What is the eye of certainty, then I say what witnessing and disclosure gave him, beginning and after the knowledge of certainty

[ certainty ]

If you say, and what is certain knowledge, we say what the evidence gave him that cannot bear the resemblance that came from the mind

[ the minder ]

And if you said, What is the mind? We said what comes to the heart and the conscience from the discourse, whether divine or not, but without residency.

[ self ]

If you say, What is the soul? We said, A spirit that God places on the fire of the heart to extinguish its sparks for the sake of the authority of the truth.

[ truth ]

If you say, What is the truth? We said that the traces of your descriptions were taken away from you by describing him as the one who did you in you from you, not you. There is no animal but he is taking its forelock.

[ distance ]

If you said, What is the distance? We said staying on the contrary, and the distance may be from you and it varies according to the different circumstances, so it indicates what is given by the presumptions of the conditions, as well as the proximity

[ proximity ]

And if you say, What is proximity? We said, obedience. It may be called a reality around two corners, which is the length of the line that divides the diagonal of the circle, and splits it in two parts.

[ Erasure and Evidence ]

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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 132 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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