The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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From the prostration, it turned back on its heels from the command of God Almighty. Perhaps this prostration does not return to the like of it and repent, for he is in the abode of acceptance of repentance, and for this reason it was not accepted to him.

[ The world is not a home of tranquility for a creature ]

So, as long as a person is alive, if he is an infidel, Islam is hoped for him, and if he is a Muslim for whom the infidels fear, then it is not a home of tranquility for a creature unless he is preached.

( Arrived in a chapter on the funeral prayer in the mosque )

[ Controversy over the permissibility of praying over the dead in the mosque ]

Some of them permitted it and some of them hated it. But if the funeral is outside the mosque and the worshiper is in the mosque, then there is a difference of opinion in this prayer as well. As for praying over funerals in cemeteries, there is a difference of opinion and permissibility I say in all of that.

( Consideration reached in this chapter )

The one who prays at funerals is an intercessor, so wherever he does not intercede, the truth says, and he is with you wherever you are. So Moses and Aaron came, and God said to them, I am with you, I hear and I see.

[ It is forbidden for funerals to enter the mosque ]

I used to say to pray over funerals when they were in a mosque and others, until I saw the Messenger of God, may God bless him and grant him peace, in a dream, forbidding funerals to enter the mosque and to pray over them, so I finished. Satan does not make me

( Arrived in a chapter on the condition of praying at the funeral )

[ Tayammum for funeral prayer ]

Most of them said purity is a condition in it like the kiss is the same, and they differed about tayammum for her for those who fear her loss.

( Referred to as this chapter )

Aisha, may God be pleased with her, said: The Messenger of God, may God s prayers and peace be upon him, used to remember God at all times, and this is how the matter should be, for God is in every situation with the servant, especially the believer. End of the forty-ninth part

( Arrived in a chapter in the istikhaarah prayer )

( In the Name of Allah, Most Gracious, Most Merciful )

[ The Messenger of God, may God s prayers and peace be upon him, used to teach his companions istikharah ]

It was reported that the Messenger of God, may God s prayers and peace be upon him, used to teach his companions istikhaarah as he taught them a surah from the Qur an.

The supplication is signed after the two rak ahs that he prays for it after the peace from them, and it is desirable for him to recite in the first the Fatiha of the Book, and his saying, the Most High, and your Lord creates what He wills and chooses what they have the choice, or Surah Say, O infidels. That's the wake of peace

[ Prayer istikhaarah for every important need ]

He does that in every important need that he wants to do and fulfill, then he initiates his need. It is good in the sight of God as long as the reasons for it are not possible, so he knows that God has chosen for him to leave it, so he does not suffer for that and will praise the consequence of leaving it

[ Prayer istikharah and the people of God ]

The people of God should pray the istikhaarah prayer at a specific time, meaning it from the night or the day, every day. If they say the supplication, the salaam is counted from the two rak ahs. They say in the place where he was commanded to name his need, as we will mention. He says, Oh God, if you know that all that I move about is in my right and in the right of others. And everything that other than me moves about in my rights and in the rights of my family and my children, and what I possess in my right hand is better for me in my religion and my world, and my urgent and long-term affair from this hour of my life to the same of the next day, so make it easy for me and appreciate it and make me happy with it, and if you know that everything that I move about is in my right and in the right of others and all that Others move about it in my right and in the right of my family and my children, and my right hand from this hour of my life to the like of it from the next day is bad for me in my religious and my worldly affairs and in my urgent matter and for my life, as will come in the supplication after this, God willing, for if he does that he does not move with a movement and does not move in his right except with a movement He had a real good in it, or he left it. I always tried this. He does this every day at a specific time that he must not change.

[ Formula of istikharah supplication ]

And a picture of the supplication for Istikharah: Oh God, I seek guidance from You with Your knowledge and I seek Your power


Konya Manuscript
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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 537 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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