Except after a life preceded him, he was not exposed to that, even if the matter did not happen except in those who had a life that preceded him, and the lack of transmission indicates that the ruling has been lifted. Rather, what is understood from the Shari a is to pray for the dead without any specialization, except what the legislator specified of the prohibition of praying on the infidel and other than those who stipulated that Leaving prayer on him and the child has no entrance

[ The child is prayed over and he does not inherit ]

even

Al-Tirmidhi mentioned on the authority of Jabir bin Abdullah on the authority of the Messenger of God, may God s prayers and peace be upon him, that a child is prayed for and does not inherit or be inherited until he starts crying

It was decided to pray for him, and what was ruled by inheritance is like the ruling on a person who died as a result of life.

Al-Mughirah hadith on the authority of the Prophet, may God bless him and grant him peace, that a child prays for him

[ Did the Prophet pray for his son Ibrahim ]

Some of them were of the view that the child does not pray for him at all, and protested

That the Prophet, may God bless him and grant him peace, did not pray for his son Ibrahim

He is eight months old, so he opposes this saying that the Prophet, may God bless him and grant him peace, prayed for his son Ibrahim, and this hadith is strengthened by the hadith of al-Mughirah and Jabir.

( Reported in the chapter on the ruling on children from the people of war if they die )

It was said that their ruling is the ruling of their forefathers, they are not to be prayed for

[ The doctrine of Ibn Arabi on Children of War ]

What I say is that when a Muslim is able to pray for those who died of young children who did not have discernment or reason, that he prays for them, then they are on the nature of Islam.

( consideration )

The child is taken from the child, which is what descends from the sky from the dew morning and evening, and it is the weakest of the water that descends from the sky from the sky. Meaning of not praying for him

( Arrived in the chapter of who is first to be preceded in prayer for the dead )

[ Controversy over the priority of prayer over the dead ]

And they differed over who was given precedence in the funeral prayer, so it was said that his guardian was said, and the governor was said, and I say that it is proven that the Prophet, may God s prayers and peace be upon him, prayed at the funeral, and it was never reported from him that he considered the guardian and did not ask about him.

Al-Hussein bin Ali Saeed bin Al-Aas, who is the governor of Medina, offered prayers for Al-Hassan bin Ali

And in this matter, joining the Friday prayer and the congregational prayer is more important than joining the guardian in his enclosure and burial

( consideration )

The ruler has the authority to rule in general and in particular, as he is stronger than the one who has the authority in some matters, so he is more deserving of praying for the dead, and speaking to the truth and intercession in the dead, for he is the representative of God, and looking for the truth to the one who appointed him is greater than his view of the one who did not give him that public position in the caliphate, and his words are more acceptable to him, for he was delegated He is the judge of what he has entrusted to him

[ The ruler over the truth is God ]

And the guardian in truth is God Almighty, so whoever has this name confirmed in the most general way, then the most general, then he is more deserving of prayer for the dead.

( Arrived at the time of the funeral prayer )

[ The time when it is forbidden to pray over the dead and bury it ]

And some people said, Do not pray for it at the time when it is forbidden to pray. And some said, Do not pray over it at sunset and sunrise. And some said, It is prayed for it after the morning prayer, unless it is traveling, and after the afternoon prayer, as long as it is not yellow. Three hours for the dead, and if we allow prayer for him during them, the text is that we do not bury our dead in them, which is sunrise, sunset and equator.

( considered in this chapter )

Prayer is a monologue and a question about attending and watching, so do not restrict it to a time as long as it is not restricted by the Shari ah.

[ leveling time of fire pricing ]

As for Al-Istiwa , it is the time when the fire is marked, and the grave is the first house of the hereafter, and we did not say death, for death is instant and there is no house, and the grave is a house.

[ Sunrise and sunset are hours during which the infidels prostrate ]

As for sunrise and sunset, they are hours during which the infidels prostrate, so Hell is proceeding to take them for their actions. So if the grave of the dead at that time may see the initiative of the Fire to take these sects, then he will be terrified of its arrival until he thinks that it wants him as if he is walking on a road and behind him someone who has a request and sees in front of him a person intending to seek someone who comes after him He is separated from him by the awful appearance of this person. Perhaps this person imagines that he is intended for that next person. He does not feel safe from coming until he passes him and knows that he is asking for something other than God.