Thank you to God Almighty, who made him one of the pious by entering the mosque.

( Received in the chapter on prostration of recitation )

Sharia scholars differed regarding prostration of recitation, whether it is obligatory or Sunnah.

( Consideration reached in this chapter )

when

The Messenger of God, may God s prayers and peace be upon him, said in the proven report that God Almighty says: I divided the prayer between me and My servant in two halves.

In the denominator, only the recitation of Al-Fatihah was mentioned, and it was not exposed to the bodies such as standing, bowing, prostrating or sitting. Conversing with God Almighty with regard to God s attributes and what belongs to the servant of them, a comprehensive disclosure in the entire Qur an called God s Words

[ We prostrate in what the Messenger of God, may God bless him and grant him peace, prostrated, and leave what he left .]

Then there is a verse that pertains to the honor of truth, so it is specific to God, and then there is a verse that pertains to the honor of the servant, so it is sincere to him, and then there is a verse in which there is participation, so it is between God and his servant, and working in that is like working in the stipulated al-Fatihah. In it we do not prostrate, so stipulate in it those who stipulated purity and the time for prostration and the qiblah, and a chapter on all of that will come. We have the legislator in deed and in words, and they should not be transgressed or added to, and the difference in their number is known.

( It arrived in remembrance of the prostration of the Holy Qur an )

Know that the prostrations of the dear Qur an are from eleven to fifteen prostrations

The first prostration of that is in Surat Al-A raf

In its conclusion, as for the custom, it is a wall between Heaven and Hell, in it is mercy, and it is next to Heaven, and outwardly is torment, and it is what follows the Fire from it. On him are men whose good and bad deeds are equal. His utterance: There is no god but God, for there is no evil equivalent to it except polytheism, and just as polytheism and monotheism do not combine in the heart of one person, so does not enter into the balance except for the record holder for another reason that we mention in this book or we have mentioned it in the chapter on the resurrection in the above.

[ The prostration of the closest angels ]

As for the conclusion of this surah, it is His saying, the Most High: And when the Qur an is recited, then listen to it and be attentive, and this verse we narrated that it was revealed in the recitation in prayer and prostration is one of the pillars of prayer. And they glorify him, that is, they strip him of the attributes that are not worthy of him, and they are the ones by which they draw near to him from humiliation and submission. The Almighty, when the prophets, peace be upon them, mentioned to Muhammad, may God s prayers and peace be upon him, and he mentioned that the Almighty came to them, the book, the ruling, and the prophecy. So the next person prostrated in this prostration, following the prostration of the Supreme Assembly and their guidance Whoever prostrates in it or does not get a whiff of what happened to the angels in their prostration in terms of his own property, then he did not prostrate, and so on in every prostration it is rejected.

[ The prostration of the people of custom ]

The people of custom saw that the place of resurrection was where the Messenger of God, may God s prayers and peace be upon him, prostrated when he asked his Lord to open the door of intercession in glorification of God, prestige and reverence. Then they knew that it was the place of prostration