A man who practiced what he knew from the branches of rulings and believed in what the messengers and books brought, so God revealed his insight and made him insightful in his affairs, as he did with His Prophet and Messenger, may God bless him and grant him peace, and his people of care. May God, peace and blessings of God be upon him, inform him. I pray to God with insight, I and those who follow me, and these are the scholars of God who know God, and if they are not messengers or prophets, they are aware of their Lord in their knowledge of Him and what came from Him.

[ Al-Mushabihatah: Interpreting it or accepting it ]

Likewise, He described Himself with many of the attributes of creatures of coming, coming, transfiguration of things, boundaries, veils, face, eyes, eyes, hands, contentment, hate, anger, joy, twitching. From the believers with an interpretation that his faith forced him to, so see the rank of the believer, how dear it is, and the rank of the people of disclosure, how great it is, as it attached its owners to the messengers and prophets, peace be upon them, in the divine knowledge they were singled out for, because the scholars are the inheritors of the prophets and they did not inherit a dinar or a dirham, but rather they inherited knowledge

He, peace and blessings of God be upon him, says: We, the community of prophets, do not inherit what we leave as charity

Whoever has something from this world, let him endow it as a charity on whom he sees from among those close to God, then he is the true lineage, or he abstains from it and does not leave anything to bequeath from him if he wants to join them and does not inherit from anyone. We have from God Almighty in God Almighty from descriptions

[ Inverting facts and miracles ]

As for the heart of the facts, there is no disagreement among the wise in that there is no evidence for the deficient intellect in terms of its thought and outlook, not in terms of its belief and acceptance, since there is no wiser than the Messengers and the people of God. We stand by ourselves, and it must have a place that is standing by itself or not standing by itself, but it is in itself, and the example of the first must be black, for example, or any color that does not exist except in a place in which it is said that the blackness in it is black, and the example of the second is like the bright black, for example, so black is the bright, it is a description of it, so this is a meaning Say it or not exist by itself, but it is in itself, and this is a matter of disagreement between the observers, whether the meaning is based on the meaning. It is present in the dead according to the doctrine of some of the watchers, or the proportion of separation after a meeting, as well as all universes in the doctrine of some of them, and it is the correct one that is required by the evidence, and in any case, it does not exist by itself.

[ The Ranks of Scholars in the Similarities ]

And the prophetic reports came to contradict all of this, even though we are unanimously agreed that deeds are symptoms or lineage

The legislator, who is the truthful, the possessor of true knowledge and clear revelation, said that death will come on the Day of Resurrection in the form of a saltier ram that people know and no one denies, so it is slaughtered between Heaven and Hell.

And the

It was also mentioned in the report that a person s deed enters his grave with him in a good or an ugly form, so his owner asks him and says, I am your business.

And the likes of this in the Shari a are not counted many. As for the believers, they believe in all of this without interpretation. As for the people of view from the people of faith and others, they say that this on its appearance is impossible, rational and has interpretation, so they interpret it according to what their consideration gives them, then they say the people of faith are among them after their interpretation, and God knows what He means in that interpretation. The specific that he went to, is it what is meant by God or not? As for carrying it to its apparent meaning, it is impossible for them in one sentence, and belief is only related to the wording of the Lawgiver in particular. This is the belief of the people of ideas.

[ The attributes of the possible are ratios and additions between them and the truth ]

And after we have explained to you these matters and the ranks of people in them, they are from this section that we are dealing with, so know that there are then nothing but beings created by God Almighty, as well as from Him over them existing by themselves, and all that was described by them are attributed and added between them and the truth in terms of what they described. On creation, and if not that, what was created, and if the possible was specified by a command rather than others, which is permissible for him to do, it was said that a disciple, and if not, he would not have specified it with this rather than others, and the reason for all of this only gives him the reality of the possible.

[ Science intakes: sources of knowledge ]

And we have decided in the chapter before this that the intakes of sciences come from different ways, namely hearing, sight, smell, touch, taste, and the mind in terms of its necessities, which is what he perceives by himself without any other power, and in terms of his sound thought also, which refers to the ways of the senses or the necessities and intuitions.