The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of a Pole whose abode was ﴾say: Allah, then leave them playing in their plunge﴿.
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Evidence for him, so he turned away from them, so he complied with God s command, so he turned away, and others stood with his command to let them play in their midst, so we complied with God s command and left them, so he uncovered our eyes, so we learned from the witnesses of the wading player, and what is this combination that the pronoun of the word they showed in his saying, then they left him and they left him That there is no effect except for the divine names, so the plural of God is confirmed by His names, and monotheism is confirmed by His identity

Then he gathered not one *** but the truth, so bear witness and forsake a matter

As he said in his participation as a player *** for the judgment of the judiciary and the judgment of fate

Then what you see is a player *** except those who spend these pictures

So you see him playing with it *** as he wills when he finishes

It is the scepter and its field *** and my presence to dispense this ball

Horses roam their field *** The boats of their souls in humans

And they are riding on her back *** even if they are safe above the board of danger

So you did not kill them, but God killed them, then he is the killer, and if he did not return this name, and what you threw when you threw, but God was threw up, then he is the opinion of the Muhammadiyah image.

This is from wading, so be aware of it *** to learn from that wading

And conclude what you have concluded *** and be a nullifier, he is the nullifier

And say to the one who must rise with it *** So praise your rise, O Nahed

So you did not kill them, but *** he is the killer, the imposing knight

Playing is not called playing in the way of slander, for playing is the joy of souls, except that the right has made this play a citizen. If the slave transgresses with his game that citizen, slander will be attached to him, not from being a game, but from being in that home. Then you know that things differ in intention, even if they meet in the form and we have explained this The meaning of what a person has been attached to in the origin of his character of miserliness, cowardice, greed and evil, and it is generally a reprehensible character, by custom, so the truth shows that it has banks in which to be praised. If not, it is acceptable.

Praise be to God, in particular, I have not praised the divine banks for which the truth has been appointed and the play from them. The truth has commanded us to make a vow to the one who is in a state to play with it, and he has commanded us to advise and change the evil with the good, which is to show the face of the good in the evil and remove from it the name of the evil as it is in the same matter known, for there is nothing in existence from The adjective of denial falls on him, for every person has been appointed by his character, so where is the denounced?

If you understand my article, then rejoice in it *** for the saying is the word of God about the creature

For it was from the understanding of what I said *** from wisdom that led to my rights

This is what the article produced, so how is what the work produces, for God has not commanded us except to say God and leave every letter with what He has, so glad he did not cost me anything else. He is the Exalted in every belief, even if they find Him in a conception from his conception, it does not disappear with the disappearance of one conception from his conception to another. His belief in it is what he sees, so it is nothing but a revelation from Him, the Most High, about the eye of this one who perceives it, nothing but an understanding with insight. If he worships him according to the ijtihad of someone else, if he is from the people of ijtihad equally, then the imitator is absolute in what the mujtahids bring to him and he chooses what he wants.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 142 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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