There is no other than what, then by looking at the truth except for a pure and pure oneness that is not tainted by a choice not to see it. God Almighty says, If He willed such and such, He would have been so and so. So what He willed, then he denied himself the attachment of this will, so the universe denied that mentioned, except that God Almighty has two ratios in the ruling that exists in the world. By abstaining or by falling, the one ratio is what appears from the world in the world from the rulings that occur and are impossible according to their will, I mean by the will of the world that God created in the world and the other ratio is what appears from the rulings in the world not from the world and that is from God With the special aspect that God has in every being that only God s people know about in particular, and the will by which the world wills from the world is willed by God Almighty from a special aspect, then it is for God like a machine for the maker. And a middle group ascribe to the machine what is attributed to the truth according to his knowledge of that, and they attribute all to God as etiquette with God, and the reality of understanding the literate with God, the achievers, and they are the ones who combined the law and the intellect with the correct aspect in divine knowledge. From the point of view of his witnesses, not from his manifestation, but he is known by his notification in the way that he informs him of the images of his servants who are visible in his existence, for knowledge of God in terms of looking and witnessing alike does not control the beholder or the viewer except for sheer confusion. got the meaning

The indications of existence on my existence are contradicted by the indications of the witnesses

For the eye has seen nothing but it *** with the eye of its witness in existence

And where is the other that has not been proven, so it appears *** with the abundance of the eye of more?

I am amazed at the one who is cherished, and He is glorified *** and appears in what is intended and in the seeker

His Excellency has descended and resurrected *** with the provisions of the evidence in Al-Saud

After descending, he will be ascending *** and the appointed time of his descent is the eye of ascension

The additions of matters have a judgment *** So the Lord is in the universe of slaves

If it were not for the original, there would be no branches *** denoting the origins of the martyr

I showed the secret of it *** for all cultures there is a scar of ice

patient irresistible patient *** dear in his behavior severe

The evidence gives my existence, since the evidence is nothing but my eyes, and my eyes are nothing but my possibility, and my evidence is the existence of the truth to which my reliance is, and the negation of what is right for me from whom my reliance is upon, and witnesses deny my existence, does not negate my judgment. With apparent images, there is no ruling on the appearance of my eyes, so it is said and then someone else says that these apparent images in the true existence that are the eye of my judgment are my eyes. This is given by witnesses. According to those who hold arguments with proofs, the existential proof, and nothing of it indicates the knowledge of the identity of the truth and its purpose, his knowledge of the relation of existence to him, and that his very essence is the essence of my existence and the negation of what the event deserves from him other than this. He does not speak out of whims and He has sent him down in the universe his status, so what he utters that helps intellectual consideration is nothing like it, and it is from the apparent speech that can have a face other than the one that the mind controls from it and it has the face that the mind controls from it and what the hearing is stronger than this This is the indication with this possibility that it contains

The most correct proofs are proof that *** He does not show you the truth with eyes

In the truth it gives you a negative and a negative *** and except for the truth it gives you a universe

And he denies the epithets that came to you in the Qur an *** with them, like the saying of the legislator, Where are you?