He did not fall into a sense, but he fell in his right as representative, and he realized it in representation, like reality in sense, like the worshiper who said to him, Worship God as if you see him. So what is this like the prominent throne, for God is here in the same matter in the qiblah of the worshiper or the worshiper in any work and the emergence of the throne is not like that. He worships God as if he sees him because of the veil that prevents him from seeing him, and among the people are those who worship him on vision and witnessing, and there is nothing between what he sees and what he does not see except that what he does not see does not know him even though he is witnessed by the Almighty and the All-knowing knows Him, but such knowledge should not be said, for it does not Accept it, and if a person witnessed it from himself, he could not be ignorant of it, then he would be one of those who see God in their worship and the judgment will be removed from them as if you see him, then know that. Their concealment of that from this soul that does not know, so concealing the condition of these people and what they have with God from these souls that do not know their reward, i.e. their reward is that their standing with God is unknown, so you cannot appreciate the same value of them as He said the truth about Himself, and they did not appreciate God the right of His destiny, so He gave them his attribute in His creation. Learn the same as a It is hidden for these people from the comfort of the eyes from what will comfort their eyes, and likewise

He, may God s prayers and peace be upon him, said, I have made the coolness of my eyes in prayer.

He only mentioned the eyes without all perceptions, because every divine and non-divine speech must be his eye from an existing eye, and then nothing but speech, then nothing but eyes that exist. Others do not see it, and that is why Moses was asked to see so that his eye would be approved by what he sees. So when the Messenger of God, may God s prayers and peace be upon him, when he was praying, he had visions and witnesses. Therefore, prayer was the place of his joy because he is a soliloquy and objects, as we said, are formed by words. It consists of his recitation and what is composed of God s saying to him in contrast to what he spoke, as was mentioned in the report in which the prayer is divided from the words of the servant, God says. A parable for the seer, it is as if he sees it, for money corresponds to the state, so the state is present, and the money does not exist, and that is why it is called money. If God makes him witness what he has, then he is firm with him and he has removed from him in the right of this world the similarity, then he is with him as he is with God in that way, and he is also similar to him for his validity to the two parties without purification as it is in the same matter by virtue of the situation termed on him, and if he knows its interpretation, he has not left from His ruling is similar, so the ultimate knowledge of the scholar whom God informed of what his knowledge leads to is in one aspect, not in two aspects. In fact, he is still not being similar, because the other aspect seeks it with what indicates it and includes it as requested by the aspect in which God informed this person, so God knew the truth about it to know its interpretation i.e. What comes to it from the two sides in the right of each one or the aspects if they are many, then he teaches it similar because it is like this, as each side asks for its share and its significance from it. Whoever has a ruling in him that he excludes him from being similar, it is not the case, rather he is similar in his origin, with the knowledge of what leads to him in the right of everyone who has a share in it. Something He created out of resemblance and As for the keys to the unseen, no one knows them except him, and he is from this section, so you do not know except with the information of God, and if she knows, then you do not know that they are the keys to the unseen, so be aware of this

[ Preparations from the midwives are the keys to the unseen .]

And I know that the media showed us that the preparations from the midwives are the keys to the unseen, because then there is nothing but an absolute and general gift and an abundance of what is then unseen in the same matter and no witnesses, but rather endless information, some of which have existence and some of which do not exist, and some that have causality and some that do not There is a causation for them and some of them have acceptance of existence and some are not accepted, then there is a key and an opening and an open one that appears when it is opened. As long as you did not know, and the grace of God upon you was great, preparation is not acquired, rather it is a divine gift, and for this reason, only God knows it. falls