Falsehood, disbelief, and ignorance are destined to decay and disappearance, because it is a rule that has no eye in existence. It is a lack of an apparent ruling and a known image. Therefore, that judgment and that image is required for an existential matter on which they rely, but they do not find it, so they will fade and disappear. Therefore, the tendency to happiness, faith, truth and knowledge is based on an existential order in the eye, which is God. Almighty, so their judgment is established in the eye, i.e. in the eye of the person who is condemned to them, because the one who preserves the existence of this judgment is present, rather he is the eye of existence, and he is God named by these names that are called by these epithets. For its existence, nor with the ignorant and the infidel, God is exalted above these names, so the divine books and newspapers were revealed to the hearts of the believers, the caliphs, the subjects, and the heirs, so their benefit was explained in every heart that was the subject of every good thing. For it, its ruling ceases with its demise, if it ceases, and the eye that was before it and was characterized by it is present, and there must be a condition in which it is characterized. It is called happiness, and whoever among them enters the fire will not enter it except to banish his malice from him and preserve his goodness. So he saw the goal of every path, and he took the path of happiness, which is not preceded by misery, for it is an easy path, white, like me, pure, without blemishes, or crookedness, or death, and the other path, though its goal is happiness, but on the road there are transgressions, perils, ordinary beasts, and harmful lives. They emanate from one origin and end to one origin, and they separate between the two origins, between the beginning and the end, and their image is in the margin as you see it. When he sees the horrors and delusions in himself, if there were in them what he would suffer, and he sees the blind man, he has no news of all of this, because he is blind, so he does not see anything, so he walks with pleasure in his walking until he falls into a hole or is bitten by one of those serpents, then he feels the Pain and he seeks help from his companion, among the companions are those who help him, and among the companions are those who have preceded him and do not hear him, so he remains compelled, as God wills, so God will have mercy on him, and he will make him happy. Pain is subjective to the painful cause, and it is not like that. Rather, what a person suffers with or takes pleasure in is the perpetuation of pain or pleasure by a mind that does not cause it. This is in ordinary pain and pleasures, and there are other reasons that the mind does not depend on its realization, so God informs him of them through the tongue of His Messenger with revelation, so he knows them, and from that comes what God commanded He must come to him and avoid from that what God commanded him to avoid, and he knew pain and pleasure with a mind, so he remembers them when he knows these legitimate reasons that necessitate them. He has insight into obedience from recompense for it, so what would he dare to commit disobedience according to the previous destiny is that he is without insight from being blamed, and it is not necessary for the believer. It is more deserving of forgiveness, except what God has appointed of a special characteristic that deserves the one who dies, and it is a list of blame. Except for those who are protected by God

With fear, hope, modesty, or infallibility in God s knowledge of it is beyond these three, and there is no fifth of these four that prevents the violation from occurring and being subjected to punishment and the possible. God has covenanted to accept it for everything that is possible in and of itself. That and the possible became impossible or obligatory, so he departed from what God had promised him, and presented by himself what he imagined would not happen to him.

[ The perfect man has built the heavens ]

And know that when the perfect man was the heavens, by whose presence God holds the heavens to fall on the earth, so if man vanishes