It is different as he said to each of you, We have made of you a law and a method, which are the paths, and the truth is one eye, which is the end of these paths. That is, it is apparent that everyone who saw it knows it by what it manifested and what it contained, so Fatouh al-Halawa is established for him in taste, and Fattouh al-Farrah is established for the Arabs with their inability to oppose, and Fatouh al-Ashaf is established by the verses that I witnessed on the night of His Israa, so that God may forgive you for what preceded you of your sin and for what you deserve and what you repent of your sin He hides you from the eye of sin so that he does not find you and rise up with you, so inform us of forgiveness for a late sin, that it is a sin And he is undoubtedly upholding his infallibility if God makes him an example to be followed by him. If God does not set him in the place of infallibility, we will have to follow him for the sins committed by him if he did not stipulate them, as he stipulated on marriage with a gift. We have come to know about the created and not the created, and he told this verse that the blessing that Muhammad gave to Muhammad is created, that is, the perfect creation, may God s prayers and peace be upon him, and he guides you on a straight path, which is the path of his Lord who is upon him, as Muhammad, peace be upon him, said that the two sides of the east and the right paths are all of God s laws. He and peace be upon him between these lights as the light of the sun among the lights of the planets. When the sun appears, the lights of the planets are hidden and their lights are submerged in the light of the sun, so their concealment is the same as what was abrogated from the laws of his law, may God s prayers and peace be upon him, with the presence of its objects, just as the existence of the lights of the planets is realized. That is why we are obligated in our general law to believe in all the messengers. And all of their laws are true, so they did not return by abrogation as invalid. That is what those who were ignorant thought, so all the paths returned looking to the path of the Prophet, may God bless him and grant him peace, and if the messengers were in his time, they would have followed him as they followed.

Their laws are their laws, for he has been given all the words, and God grants you a mighty victory. Every prophet is in proportion to the position of her prophet, so know that. The truth is like Abu Bakr, and he did not see anything except that he saw God before him, and among them are those who open for him the general news that he has not legislated, and these two conquests will remain in this nation until the Day of Resurrection. Fathan God forbids anyone to realize them or open them to him except for the people of diligence, for God kept them from that some thing according to the approval of the law, so his ruling is for the legislator, not for them, so everything that came out behind the door when it was opened It is what is acquired and prophecy is not acquired, so God helped him the Mighty Victory, but he did not reach him who said of acquiring prophecy, because the one who is described with honor has no eye for glory except with the presence of the one who seeks it, so he protects his position and presence that no seeker reaches him. The dear, but it is specific to the owner of the revealed divine law, and the truth pervades the two laws, the divine law and the political ruling. The truth is because every law requires it, since it is the innermost part of every law, and the laws are their apparent forms in the world of martyrdom. Therefore, no nation is left without a warner who will carry out its policy to maintain the interest in its right, whether that law is divine.

Or politically, in any case, the interest will fall into it in the century in which it appears, and after you know the status of Sharia from the truth, and it has a chapter dedicated to it from this book, it has been presented. A special one of the brigades of praise and its names, and the knowledge of what this banner is of the rule of mercy in the world that is under it, and the knowledge of the occasions by which formal objects are joined together to establish objects of images that