The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of who sold out the Real for the creation, and it is from the Mohammedan presence.
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Except for the one in which thought has entrances *** and the endowed is similar to the denier

Do not worship people other than their minds *** and people are between a Muslim and a stubborn one

God, the Exalted, the Majestic, said, Your God is one God.

The Messenger of God, may God s prayers and peace be upon him, said: If allegiance is given to two caliphs, then kill the other of them.

And the

He, may God s prayers and peace be upon him, said: The caliphs of Quraysh

And the shark, the capture and the meeting, and since this tribe gathered tribes called Quraish, i.e. a group of tribes, including a marine animal called the shark. The gathering has a number of days on Friday, and it is gathering in Egypt under one imam. He has some conditions for prayer, because only one imam in the congregation performs it. And the light is guided by it, and the imam must have a light by which he reveals and walks through the world that God has appointed over them.

Whenever the Messenger of God, may God bless him and grant him peace, sent a company, even if the company was two men, he commanded one of them.

It is an honorable station with special knowledge. Whoever has that knowledge must be an imam. Do you not see?

When the Companions attacked the Emirate of Usama bin Zaid, when the Messenger of God, may God bless him and grant him peace, presented him to the army, so he emerged outside the city and ordered him to set foot with his army that was the land of the Romans. His father before that, either, by God, he is worthy of her or worthy of her

The angels challenged the caliphate of Adam, peace be upon him, and God answered them to that as the Messenger of God, may God s prayers and peace be upon him, responded in the case of Usama. The imam, from where is it obligatory? We said that God Almighty has commanded the establishment of the religion without a doubt, and there is no way to establish it except with the presence of safety in the souls of people over themselves, their money and their families from the transgression of some of them against each other and that will never happen unless he then who fears his power and hopes for his mercy their matter returns to him And they gather on it, and if their hearts are empty of the fear that they feared for their money, souls, and their families, they devote themselves to establishing the religion that God has enjoined upon them to establish. To you what is meant by the oneness of God that He commanded us to know is that it is the oneness of divinity to Him, Glory be to Him, that there is no god but Him.

[ God himself is not divided ]

Know that his essence is not divided, nor that he is not a compound, nor that he is a compound of something, nor that he is a body, nor that he is not a body, rather he said in his description that there is nothing like Him. Intellectual consideration, except to infer that He is one God, meaning that it only indicates oneness in the rank. He himself and it was not stipulated in his book nor on the Sunnah of his prophets, then they differed in calling him names, some of them called him what he did not call himself, even if it was a name of honor, but it is curiosity from the one who said it and the one who is involved in it, then they started talking about himself, and the Sharia forbids them to think about himself, the Almighty. God, Glory be to Him, said, And God Himself warns you, that is, do not be exposed to contemplating it. So, to their curiosity was added disobedience to the law by going into what they were forbidden . who created It is to delve into that in one sentence, neither the negator nor the affirmer, and if they were to ask about the realization of the knowledge of one soul from the world, they would not know it, and if it was said to this midwife, how do you manage yourself for your body, and whether it is inside or outside of it, or neither inside nor outside, and look with your mind in that and is this excess that moves With this animal body, he sees, hears, imagines and contemplates why he returns


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 81 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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