The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the initial reading, from the Mousawi presence.
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The two images are in all respects, and the destiny of that eye was on everything that he created before the existence of man, such as the mind, soul, vainness, body, astronomy, element, and birth. So the alif and the nun in it are two extras in the Arabic tongue, so if I said, Why then and Imran does not leave? We said in Imran there are two causes, and they are the ones that prevented him from morphing, and they are the addition and the definition, I mean the definition of the scientific and the human being is not like that. When he was named Adam, he did not use the definition and weight. Rather, he was named after the effect of a reason that prevents him from disposing which is the disposition of all ranks, in order to know in his divine image that he is subjugated, forbidden, a servile, destitute slave, as the divine image gives him disposition in all ranks. Another rank, he is a human being in terms of form, and from them he disposes of all ranks and prevents spending from where he is in the grip of a savior, a king who keeps him as he wants and executes him if he wills. And from the caliphate it was proven that he is a poor slave who has no power over his successor, rather the caliphate was taken away from him, he removes it whenever he wants and makes it over others as it has happened and that is why the Almighty said he is the one who made you successors in the earth and it is the subject of the reduction because the reduction does not befit the high side, so he set up a slave for him in it to know that he is If a person were to be appointed as vicegerents in the sky while he was in the form, he would not see his servitude in his elevation of the form, place, and position.

God said, Pride is my cloak, and greatness is my robe

The servant is small in the pride of the truth, for this divine pride is clothed by the little ones, and he is despicable in the greatness of the truth, for this divine greatness has clothed him with contempt. A person and contemplate why he called you a caliph and contemplate why Adam called you in the first form that appeared and do not go beyond what you give him the reality of these names and do not disappear from you, so you will be one of the successful. She did it, and he was the first in this kind, so he dispensed with a name that did not leave, to know that under the stone, he was subjugated, he did not leave and did not act except in what he had limited. These caliphs are names that do not go away, such as Idris, Ibrahim, Ismail, Isaac, Jacob, Solomon and David, warning man if he follows the path of God and then returns, after cutting off the causes and relying on God, to say the causes and to stand at them because the truth is his position and linking things to them and his state of reliance on God. God, and by nature, is his habit of familiarity, and he steals his owner to rely on his familiarity, as we said, because he is a person who is familiar with his familiar. For them so that they do not fall into a prohibited forbidden, the Almighty said, He taught man that which he did not know. That is why these names that prevent the inflectional form in some of the caliphs. For one of these caliphs and the other section he gave the conjugation a meaning, not an apparent one, because it had no ailment that prevented it from morphing into the meaning. The degree of disposition of the apparent, and I was imprisoned from it, and from it there are compartments in tents, and those who shorten them are shortened for maintenance, not imprisonment, so they preserved like these, as those who did not leave the names were preserved with care. Then God Almighty When he wanted not to withhold them from them, medically in their right, when he knows what this upbringing requires of ills, since perfection was incapable of ruling except by divine providence, so it was from God s providence for them if He applied to them the missing names.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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