Your image has not changed, neither in your essence nor in your image, except that you must bring that image in which you want to appear to the seer in your imagination, so that the vision of the seer will perceive it in your imagination as you have imagined it. The image in which you are is displayed in your essence, so God removes that symptom and clothe you with what you wanted to show with it of images of symptoms, from a snake, a lion, or another human person, and your essence remains, and your spirit is the mastermind, your essence as it is from the mind and all the forces. A person who is able to speak and speak. If he wants he can speak and if he does not speak in any language he wills, the right to utter it with it, then his ruling is the rule of the eye of the form in the usual and from this section he knows the pronunciation of inanimate objects, plants and animals, and they are in their forms and you hear them as the speech of a human being, just as the soul, if embodied in the form of human beings, spoke words Human beings are governed by the image on him, and it is not in the power of the spiritual to speak with words other than the image in which he appears unlike the human being and he is not in the image of the human being. That image of an angel or a devil in the form of an animal is appropriate to what is inwardly like a dog, a pig, a monkey or a lion, and all of that contradicts what his humanity demands, either high or low, and the slaughterhouse of the interior has increased in this time, as the metamorphosis appeared in the apparent form among the Children of Israel when God made them Monkeys and pigs, and at the end of time, metamorphosis must appear in this nation, but in the Jews of it, not in the Muslims, for faith preserves them. He was sent to them, and Muhammad, may God s prayers and peace be upon him, was sent to the people in general, so all people were his nation from all sects, some of them believed, some disbelieved, and some embraced Islam. In the religion of a prophet of his time, then that prophet to whom he was not sent, if that one who entered was not one to whom another prophet was sent, his rulings apply to whoever was sent to him with what he was sent with, for every prophet has a law and a method. Al-Bawatin monster

The saying of the Prophet, may God s prayers and peace be upon him, tells about his Lord regarding the description of a people from his nation that they are brothers of the public, enemies of the secret, their tongues are sweeter than honey, and their hearts are the hearts of wolves.

This is the metamorphosis of the inner being, that his heart is the heart of a wolf and his image is the image of a human being. God is the protector of these divisions. Another way is to transform the image, which is to keep the image of this person as it was, and he wears himself as a spiritual image. And this person disappears in that image while it is upon him like the air surrounding it, so the eye of the seer falls on that lexic, canine, or monkey image, or whatever it was, all of that is according to the discretion of the Mighty, the All-Knowing. That aerial image formed in the image in which he wanted to appear, but if he falls from that image he utters, then it falls only with his tongue known to the seer, so he hears the blessing and recognizes it and sees the image and denies it. The images and the tone among them are the tone of the jinn, who are not able to do more than that, and whoever does not have knowledge of this amount has no knowledge of the jinn unless then people play the jinn with their minds, so imagine for them in their eyes images like what the magician imagines the ropes in the form of a serpent serpent, so they think that they see the jinn and they are not These images speak to them of what they imagine, and the images do not speak, unlike the incarnation of the jinn in themselves. So whoever knows the melodies of each sect knows what he has seen and has not been misled by what he saw. Cordoba and she was familiar with them without deception, and I saw a group in the city of Fez who were the jinn who imagined images of them in their eyes and spoke to them as they wanted to seduce them.