The legitimate is from being legitimate, not from being present, and they do not have a share in it, for they may be among them who have good morals, but they did not act upon it from the fact that it is legitimate.

[ Those who do not believe in the science of reward will be deprived of the knowledge of the gift. ]

So know that the sect that did not have faith in the science of recompense are deprived of the gifted sciences from accepting every science in which they do not have a balance of their deeds they did, so if the conquest comes to them in their solitude and the divine lights shine upon them with the sacred sciences from the blasphemous blemish, they look at what they were doing and what they were upon From the practical readiness, they take from those sciences as much as what their scales give them, and they say this is from God, and unless it enters into their scales of these sciences, they repel it. Practical actions and preparations, and this is the opposite of what the matter was built upon by the people of the road. Or he did not dictate it, for the requirement is not necessary for us in everything. Rather, God created what He wants in any place He wants, and if God had enlightened the insights of this sect that we mentioned, it would have seen and been admonished in its condition, for it does not believe in reward and does not accept from sciences except what he gave the balance of power. It comes from their souls and they do not perceive and it is a subject of confusion, just as we do not accuse also of anything that God has given us through a blameworthy intermediary, whether that intermediary or praiseworthy, as Solomon, peace be upon him, did, or the exaltation of intermediaries, whether it was forbidden or commanded, for God has given us from Power and the science of politics, so that we know how to take it, and if we take it, how to act with it, in it, and in what place we act in. And in the state of her sleep she is a fantasy, and in the state of her death and her absence, and she is a realization, and it is a dear station that is specific to individuals among us, and the knowledge of the prophets is most of these sciences that have no basis for this. Except for prophecy, much is known by our secrets without our souls, so nothing of it appears to us, for it has nothing to do with the universe. With it, are they preparations for what happened of shelter, guidance, and wealth, or is it not a preparation? And some of us said that there is no readiness except from working in it, and they are the majority, and among them are those who said that they are prepared to achieve something, whether it is about working or not working. The method and the preparation may be known to the person who is its owner that it is preparation and may not be, and the investigation of that is what we mention, and that the reality of preparation is what the request is that the person who prepares the matter is what is great from God that will happen to him. He must be in himself on this, not by making and concealing the possible and the impossible non-existence. In himself he is prepared for not accepting what is in opposition to what he is in himself for his acceptance, as well as for him who is proven to be an existential necessity for himself. He has what we will mention, and that is knowing the knowledge that the poor seek, with his poverty and his misery, what it is and if it happens whether the rich will fall into it or not, and is there a known way to that for a people Or not, and is it obligatory for those who know it to incite people to its behavior or not?

[ Being poor in everything but God is a subjective matter .]

So know that lack of everything except God is a subjective matter that cannot be separated from taste and sound knowledge, except that its purposes differ in specifying what this poor person lacks and what is the meaning that he lacks in it

[ Poverty and affliction are a subjective characteristic ]

Know that poverty and wretchedness, when it is proven in science that it is an intrinsic quality, was related to it in which it lacked its request, the continuity of its being and the continuation of bliss for it in the most perfect way, so that the opposite does not permeate it.