The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the abode of the loss of the caprice and the self, from the Mousawi station.
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Movements in two movements, so when I opened the locks and looked into the safes, it seemed to me of forms of science as much as the movements of the keys of that locker, neither increasing nor decreasing, so I saw deadly sciences that no one engaged in but perished from the sciences of the mind that are specific to the lords of ideas from the wise and the theologians, so I saw from them what leads their owner to permanent doom And I saw from it what leads its owner to doom and then survives, but the light of the law has no effect on it at all. It deprived its owner of happiness in it from many Brahmin sciences and from the sciences of magic and other things. One of the Companions, may God be pleased with them, was Hudhayfah ibn al-Yaman, whom the Messenger of God, may God s prayers and peace be upon him, singled out for him. That is why among the Companions he was said to have the knowledge of the secret, and with it he was known to the hypocrites. Umar ibn al-Khattab, may God be pleased with him, swore to him one day by God, is there anything in that? He said no. And I do not say it to anyone after you, and Omar Ibn Al-Khattab did not pray at a funeral in the presence of Hudhayfah until he saw Hudhayfa saying to pray over her. M The divine providence for working with it and being distinguished by its impact, I thanked God for that and in these places many of those who follow this method perished because they see sciences with which souls adore and they are lords and they are elders and souls seek lips and leadership over their kind, so they come out with it and use it in the king s world, so they go astray and go astray. A lot of people went astray from the right path. Then I moved to the second locker and saw two locks, of which there were keys, and the third lock had no key, so I saw on the first lock three keys containing ten movements, so I opened it, then I came to the second lock and found on it one key containing four movements, so I took it and opened the lock with it, then I came To the third lock, but I did not see a key on it, so I moved and did not know how to make it. I was told to read every lock that has no key. Indeed, your Lord is the All-Knowing Key. Then I was told this lock is one of the keys of the unseen. The movements of the keys, and I saw a picture of knowledge in excess of what I saw of the pictures that appeared on the number of key movements. Knowledge is not by itself, so I knew that Abu Al-Ma ali Al-Juwayni when he said that with knowledge knowledge is known as all other information is known, and he wanted that the knowledge by which he is known is known that by which he knows the same knowledge, and the matter is not as he claimed, but knowledge is known by this current knowledge, so the sciences are known by it and he is not with knowledge, so know that This is the one who gave him disclosure revealing meanings, not revealing images, and these sciences that I saw in this second treasury are the sciences of power and might and the sciences from which things are composed and objects added to the universes appear, and they are objects of actions attributed to the servants. In addition and a ratio that does not destroy an eye, the one who perishes is the attribution of these actions to the servants, so he gives him this house that this ratio is not correct, and he is the eye of its destruction, and the current knowledge has informed him that it is the actions of God, so the people of the actions of the servants are free from destruction, so I obtained from this movement the sciences of formation and the secret of his saying Be the one who applies in every component. Then I moved to the third locker, which has six locks, and its keys are on its locks. On the first lock, there is one key that contains one movement, on the second two keys that contain two movements, and on the third, two keys that contain one movement. On the fourth, one key containing thirty movements, on the fifth, one key containing five movements, and on the sixth, two keys containing two movements. That kindergarten is for an hour, then he is returned to the Fire and tormented with six types of torment.

The painful torment and the scorching fire from the water I drank from that kindergarten was in that drink my infallibility, then I moved to the fourth locker and saw on the first lock one key with six geometric movements, and on the second lock three keys containing the three keys of four hundred movements with a known workmanship, and on the third lock, which is two locks in A lock known as the applied lock is two keys


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Page 584 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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