The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Time is what happens to them in terms of transferring the truth to them without what they choose for themselves, and it was said that time is what the truth requires and imposes on you, and it was said that time is a cooler that crushes you and does not crush you, and it was said that time is everything that judges you and the orbit of all is as the ruler and the basis of time is based on the divine and His description of Himself, the Almighty, that every day is in a matter, the time is what In its origin, it only shows its existence in the branch that is the universe, so the affairs of truth appear in the realities of the possible. It is possible that the matter of truth in it is creation. Do you not see that the impossible does not accept it? The origin of time is from the universe, not from the truth, and it is from estimation, and there is no judgment for estimation except in the created being. So the owner of time is the universe. From preparation, he varied it, and he is in himself rich in the worlds, and since the tastes of the people at the time differ, so their statements about him differ, and the time is the reality of everything they expressed about it, and so is every station and situation, they do not mean in expressing it the self-limitation, but they remind him of his results and what is about him and what is not. Except for someone in that position or condition, his description and his description. Among his rulings regarding them and others is that God has arranged for them usual matters in which they act according to the rule of habit, in which there is no sin on them, or what has been accompanied by a letter from the truth that it is an act of worship, so they choose for themselves to do that on the side of proximity if it is closeness. Or on the fact that the embarrassment was raised, and they encountered from the truth a matter that was not in their minds, nor did they choose it for themselves, so they know that time gave that command and that God chose it for them, for he said, And your Lord creates what He wills, that is, He can and exists. Then he said and chose and denied that they should have the choice. There is no noun here, and it is in a place that is affixed to the object of his saying, and he chooses the one who had the choice for them, meaning in it. In all of that is good, if his time gives a blessing and his contract with God is like this, his sustenance is thankfulness for it and the right of God in it and eyes on it, and if it is a scourge, the sustenance of patience and satisfaction with him and God made him a way out from where it does not count as a man who wants to glorify God a hundred thousand praises and needs For a long time in that, despite the fatigue that it entails, and devoting himself to attending, so he stumbles

On the truth of news that the Prophet, may God s prayers and peace be upon him, made man s saying, Glory be to God the number of his creation, Glory be to God the weight of his throne, Glory be to God, the satisfaction of himself, Glory be to God, ink his words three times, and praise be to God like that, and God is greater than that, and there is no god but God like that is better than what this servant wanted. This saying that came to him by virtue of coincidence, even if he had no news of it and left what he wanted to mention, and he knew that what God chose for him with this definition at this time is greater than what he chose for himself, and this happened from the Messenger of God, peace be upon him, with an old woman who passed by, and the hadith is well-known

If the truth requires a matter and he has care for you, he will perform it on you and provide you with the fulfillment of his right, then the sane of God s people is the one who sees that all the good that the servant has is what the truth requires in what he legislated for his servants and sent by his Messenger, peace be upon him. It is a care for the one who has reason about God, for the time known from the side of the truth is exactly what the law addressed to you at once, so be according to the saying of the legislator in every case. They do not neglect God s judgment in things, and here the feet of a group of people who are present with God in everything, they do not overlook God for the blink of an eye, but they are ignorant of God s judgment in things or in some or most of them. On the authority of God, they combined being present with God and with His wisdom, so they are more knowledgeable and the greatest happiness, and they are the owners of the time that gives happiness and some of God s men know that God does not destroy things that exist by themselves after their existence and is not characterized by the destruction of their conditions or symptoms after their existence, but things are in conditions and those conditions will disappear And God will remove her conditions Others were like examples or opposites, with the permissibility of executing things by holding him to the supply of what keeps them alive, but the case decided that the matter should not be except like this, and therefore he said that if he wills, he will bring you and bring a new creation, but what he did, the will and the will do not happen to him, because his thing is not permissible.


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Page 539 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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