The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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In its appearance, but only judges what is below it, there is no judgment for time in the movements of the ark because it is the same appearance, and for the apparent and emergency events in the celestial bodies, the heavens and the higher world are causes other than time, and the movements of the ark are arranged in successive parts in one way, like the movement of a millstone, so every part does not separate from its neighbor and the movement of the pillars is not like that, because the movement of the element is overlapping some of it In some, every part disappears from the part that was adjacent to it, and it builds up spaces other than the spaces in which it was in. The causes of the movement of the element are in opposition to the causes of the movement of the ark, because the movement of the ark only knows what it gives in the pillars of motion and the rays of its planets with what God has placed in them of mind, soul and knowledge is given in the persons of all A type of generator according to the specification of a mineral, a plant, an animal, a jinn, and a king created by deed or soul by saying of glorification and remembrance or recitation, and that is because of its knowledge of what God has deposited with it, which is His saying, the Most High, and He revealed in every heaven its affair. In their movements to find these matters, such as the maker s movement of machines to find an image of what he wants to find, such as images in wood and other things. He goes to something other than what we went to, and the people of God from the people of disclosure and existence went to him, and we say that the carpenter s machine may know more than the maker knows about it, for it is alive, speaking, knowing its Creator, glorifying the praises of its Lord, knowing what it was created for it with the people of disclosure. Trees and stars of the earth, with their benefits and harms, as well

The stones said to David, peace be upon him, that each stone says, O David, take me, for I am killing Goliath. The other stone said to him, Take me, for I will place the shard on the right of his camp.

And when some people did not reach this level and did not become aware of it, he denied it and it was not necessary for him to do so. There is no mover in the world who is not aware of what moves to it except the two weights. They may be ignorant of what they are moving to, rather they are ignorant except for those who God wills from the people of disclosure from the murid and others. God said to heaven and earth Come voluntarily or unwillingly, they said, We came obediently, and coming to the earth was a movement and a transition to what you were called to, so it came in obedience. Her sight reveals what was news to her. If the movement of the element contradicts the movement of the ark through the interference and the stillness that occurs to it in some parts of the element, not in all, then we know for sure that the rule of movement in the element contradicts the rule of the movement of astronomy, so the rule of the movement of the element is any element, if it is between two elements such as air, water or It is not between two elements such as fire and earth. The movement of the elemental air appears in it from the trace according to what touches it above and below it, as well as the element of water. As for the movement of fire, it affects only air, and the movement of the earth does not affect it except water and air. For the element of fire, if fire affects heating in other parts of the pillars, it takes two things, either by means of the ray of the greatest planet, which is the sun, whose ray passes on the ether, so it acquires an increase in its heat, or by means of fire carried in coal or wood, and these effects appear in the element from other than it if it does not have it A supply of the element from which that trace appeared, and most of it is governed by the rule of the element in which the trace appeared and corrupted it.

[ The ratio of motion and stillness ]

Then you should know that the investigation of motion and stillness is related to spatially biased natural entities or capable of place if it is possible, and that the biased person must have a space that occupies him by himself in the time of his existence in it, so he is not free as long as a second time or times passes on him while he is in that same space, that is It is expressed as stillness, or it is in the second time in the space that follows it, and in the third time in the space that follows the second space, so its appearance and occupation of these spaces space after space is only by moving from space to space, and this is only by a mover. Then except the eye of the biased and the space, and the fact that he occupied the other space adjacent to his space that he occupied first, it does not prevent and whoever claims that then an existing eye called a movement made by the biased necessitated him to move from space to space, then he has evidence, so he moved only with a mover. Space to space, as well as meeting and separation are two references to prejudices.


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Page 457 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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