The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Good and delightful tones that delight the ears, like the tones of the wheel, and they cover the conditions and descend with them on the animal souls in the hearing assemblies.

His saying in the correct that God is beautiful and loves beauty

And his saying in abstraction worship God as if you see Him. And among them are those who are overwhelmed by the situation, not from the presence of imagination. So you give him from the ruling for that a meaning called presence, then he comes out of that light to the place of general mercy that encompasses everything, which is expressed by the throne. The science of the visible images in the world called bodies, bodies and structures, whether they are luminous or not. He finds with Gabriel and Muhammad, peace be upon him, the knowledge of spirits blown into these images that Adam and Israfil have, so he stands on the meanings of all of that and sees the relation of these spirits to these images and their management of them and from where the differential occurred in them With its resurrection from a single origin, and likewise images, knowledge from this Presence is all that is known, and from this Presence is the knowledge of elixirs that overturn the images of bodies with what is in it of the soul, and look at Michael and Abraham, peace be upon him, and find with them the knowledge of livelihood and what is in it. It is nourishment for images and spirits, and what is their survival, and it determines that the elixir is a special food for that body that returns it as gold or silver after it was iron or copper, and it is the health of that body and the removal of its disease that had entered it into its metal, so it became iron or something else, and all of these are among these The Presence teaches it, then looks at Ridwan and Malik, and finds with them the knowledge of happiness, misery, heaven and its degrees, hell and its realities. The knowledge of all of this ascends by another spiritual ascension in a non-imagined form to the level of quantities, from which he knows the quantities of corporeal things and their weights in measured bodies from the ocean to the earth and what is in them and what is in them and what is between them of the types of the world who are the ages of these places, then he moves to the knowledge of the dark substance, the whole that is not part He has no image in him, and he is the unseen of all that is behind him from the world, and from him these lights and luminaries appeared in the world of bodies, and they are the composite lights. M in the legal rulings, then he moves from this place to the presence of simple nature, where he knows its ruling on bodies absolutely from the different compositions and conditions and from where the error occurred for some naturalists in what they erred in from the knowledge of its rulings, and that is because they are ignorant of knowledge in itself, so the owner of this disclosure knows all of that Then he moves from looking into that to witnessing the Preserved Tablet, which is the emissive being from the Pen, and God has enumerated in it what He willed of the entities in the world, so He knows the following of what is in this Tablet, the knowledge of the two powers, which are the knowledge of knowledge and the science of action, and He knows the emitting emotions, and from the fact that this Spirit is a Tablet that knows what it has written. In it are those whom he called a Tablet with the Divine Pen, which the truth dictated to him and his writing in it is an engraving of images of information by which God draws in the world in this world until the Day of Resurrection in particular. Either without addition or subtraction, and from here God placed in the orbit in which the planets cross by their swimming three hundred and sixty degrees, and in which the Sunnah is confined to the worldly abode by the swimming of the sun and the moon. What comes out of multiplying three hundred and sixty in the same number of years will be the life of the world of this world, then it dictates another matter and sciences related to the resurrection and the scales as well until a term named with distinction in the two worlds, which is the end of the period of revenge on the people Especially the abode of misery, then he resumes writing the torment in this abode with

The permanent eternity in the two realms is for its people, but whatever the writing is, it must run for a specified period of time because it is impossible to enter what is infinite in existence, then this follower moves from this place to


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Page 282 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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