This is what is in the chain of narrators

In the hadith of the Messenger of God, may God s prayers and peace be upon him, Ahmad ibn Hanbal used to say to Yahya ibn Mu in, Come, we blame God and the advisor is trusted and you. Eat and drink in pots of gold and silver. Beware of sitting at a table where alcohol is administered. It is not forbidden at all. Avoid silk and gold clothing if you are a man and it is permissible for women. I saw a dream that made you sad, and you woke up, so spit to your left three times and say I seek refuge in God from the evil of what you saw, and turn from the side on which you were when you dreamed to the other side, and do not speak of what you saw, for it will not harm you.

So he preserved something like this and saw his evidence, for many people, even if they sought refuge, would speak of what they saw

It has been reported that the dream is suspended from a flying man, and if he says it, it falls down as it was said to him

And the

You have to use perfume, for it is Sunnah, and use it if you are a male whose smell is apparent and its color is hidden, and if you are a woman, use from it what its color appears and its smell is hidden, for the hadith of the Prophet regarding this was reported.

You must use the toothpick for every prayer, at every ablution, and when you enter your house, for it purifies the mouth and is pleasing to the Lord.

It has been reported that a prayer with a toothpick is superior to seventy prayers without a toothpick. It was mentioned by Ibn Zanjaweh in the book At-Targheeb fi Fada il al-Amal.

And beware of a false oath, for it plunges its owner into sin, for people differed in its penance. It is and what prevented me from making it clear to the people the lion is the pretext so that the ignorant person does not interpret it, so that he exceeds the fate that we mention and falls into sin without realizing, for the jurists neglected this aspect to which we referred and what they mentioned and

Beware of arguing in the Qur an, for it is disbelief in the text of the hadith

It is to delve into it that it is updated or old, or is this what is written in the Qur an and what is recited with it the same as the word of God or what is the essence of the word of God? In our verses, so turn away from them until they engage in a hadith other than it, so he called it hadith and nothing but the Qur an. talk

( will )

Yawn as much as you can, for it is from Satan, and do not vote in it, for that is the voice of the devil and sneezing in prayer is from Satan also, and in other than prayer sneezing is not from Satan, and you and the knocking are pebbles, said the poet

For your age, he does not know the bats with pebbles *** nor the gnashing of birds, God is not the maker

The same applies to the ayafa and the tira, and you have to urinate and tira is a trap, and you and spitting in the mosque, and if you neglect it, bury it, that is its expiation. By benevolence, if your right hand possesses a slave-girl and a boy, and do not burden them beyond their ability, and if you burden them, then help them, for they are your brothers, but God is your control over their necks. All of them are the children of Adam.

[ On the Day of Resurrection, God will stop the servant and hold him accountable for his crime .]

Know that on the Day of Resurrection God will stop the servant and his master in his hands and will hold him accountable for his crime and for his punishment for that. From the limits of God, that is God s limit, do not transgress it, and if you pardon the servant in his crime, then he is more appropriate and safer for you. For the sake of sight, the Almighty said, O you who have believed, do not enter houses other than yours until they have become irritated.

It is established in the hadith to ask permission for three things: if it is given to you, otherwise go back

And the

Do not wear the bell around the neck of your beast, for the angels are running away from it, and this hadith has been narrated by the Prophet

And in Mecca there was a man from among the people of revelation, called Ibn al-Asaad, one of the companions of the sheikh