The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the earth that was created from the remnant of the yeast of the soil of Adam, may peace be upon him, and the wonders and strange things therein, and it is called the Earth of Reality.
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It has its ability and many mental states that the correct rational evidence for referring to it is present in this earth and it is the scene of the eyes of the knowers who know God and in it and God created from the sum of its worlds a world in our images if the knower sees them watching himself in it and he referred to Abdullah bin Abbas, may God be pleased with him God said about him in what he narrated in the hadith of this Kaaba and that it is one house out of fourteen houses and that in each of the seven earths there are creations like us to the extent that among them Ibn Abbas is like me.

[ The Council of Mercy in the Land of Truth ]

Let us go back to the mention of this earth and its vastness and the abundance of its world. The people who are created in it and from it, and there are divine manifestations for those who know it. Tell some of those who know something I know as witnesses. He said, I entered it one day in a council called the Council of Mercy. This is one of the characteristics of this earth, for the manifestations that come to those who know in this abode in these structures take them away from them and annihilate them from their witnesses from the prophets and the saints and everyone who has had that happen, as well as the world of the highest heavens and the most glorious throne and the world of the throne that surrounds the highest. The owner of the knowledgeable revelation took place in it and a transfiguration occurred to him that did not conceal him from his witnesses nor hijacked him from his existence and combined vision and speech for him. No one knows the extent of that except God Almighty, and all that is in it of all of this is living and speaking, like the life of every living, speaking thing. The natural clay of mankind is nothing but its world, or the world of spirits from us by virtue of the characteristic.

[ The ceremony of entering the land of truth ]

And in that land there are amazing pictures of the creation, the marvelous creation, standing at the mouths of the railways that overlook this world in which we are, from earth, heaven, heaven and fire. And stripped of his temple, he found these images on the mouths of the railways, standing and entrusted with them, whom God, glory be to Him, appointed for this job, so one of them hastens to enter this interior and takes off a suit according to his position and takes his hand and roams with him in that land and inhabits it wherever he wants and is considered among God's artifacts and does not pass by stone or tree He does not want to talk to him except his words, as a man speaks to his companion, and they have different languages, and this land is given by the peculiarity of everyone who enters it to understand all of what is in it of tongues. He bids him farewell and removes from him that robe that he clothed him and departs from him, and he has acquired great knowledge and evidence, and increased in his knowledge of God as long as he had no witness, and I did not see the understanding run out faster than it does if it occurs on this earth.

[ The story of Sheikh Awhad Al-Din Al-Kirmani with his Sheikh ]

In this house and this upbringing, there appeared to us in this house and this upbringing what supports this saying. It is from that what we witnessed and I do not remember, and from it what was told to me by Awhed al-Din Hamid bin Abi al-Fakhr al-Kirmani, may God grant him wisdom. He said: I was serving an old man while I was young. Sir, let me ask for medicine for you, holding you from the owner of Maristan Sinjar from the way. When he saw my burning, he said to me, Go to him. He said, I was happy to the owner of the way while he was in his tent, sitting with his men standing in front of him, and the candle in his hands. He did not know me and I did not know him. What is your need, so I mentioned to him the condition of the Sheikh, so he brought the medicine and gave it to me and he went out with me to serve me and the servant with the candle in his hands, so I was afraid that the Sheikh would see him and be embarrassed, so I swore to him that he would come back, so I came to the Sheikh and gave him the medicine and mentioned to him the dignity of the prince, the owner of the way with me, so the Sheikh smiled and said to me, My son, I pity you when I saw Whoever burned you for my sake, so I gave you permission, so when you walked, you were afraid that the prince would embarrass you by not coming to you, so you stripped me of this temple and entered the temple of that prince and sat in his place. A person has appeared in the form of another, so how are the people of that land?

[ The soil of the land of truth and its fruits ]

Some of the people of knowledge told me, when I entered this land, I saw in it a land that was all musk perfume if anyone smelled it


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 127 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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