The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the beginning of human bodies, that is the last existent in the macro world.
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And we do not descend except by the command of your Lord. To Him belongs what is between our hands and what is behind us and what is between that. And your Lord is not forgetful, and He said in them, God does not disobey thee, and the earth belongs to them. He creates angels from the breath of the world as long as they are breathing

[ Creation of the worldly abode ]

And when he finished the movements of this first ark and its duration is fifty-four thousand years of what you count, God created the home of the world and made for it a known term that ends to it and its image expires and it becomes impossible for it to be our abode and accept it as a specific image and it is what we see today until the earth changes to the earth and the heavens, and when the tide of movement has passed This ark is sixty-three thousand years of what you count. God s creation is the home of the hereafter, Paradise and Hellfire, which God has prepared for His happy and miserable servants, and there was between the creation of this world and the creation of the Hereafter nine thousand years of what you count. That is why it was called the Hereafter because its creation was delayed from the creation of the world, and it was named the first world because it was created before it. Who is the first to address his Prophet, may God bless him and grant him peace, and did not give the Hereafter a period until its existence ends, then it has its permanent existence

[ The roof of heaven astronomy atlas ]

And He made the roof of Paradise this ark, and it is the throne for them, whose movement is not specified or distinguished, for its movement is permanent and does not end. All of it, there is nothing except that he glorifies His praise. The meaning of the second and first intention is voluntary attachment, not the occurrence of the will, because God s will is an ancient and eternal attribute that characterizes Himself like all His attributes.

[ The movement of the heavens and the movement of the earth ]

And when God created these celestial bodies and the heavens, and He revealed in each heaven its command, and arranged in it its lights, lamps, and life, with His angels, and moved it, the Almighty, so it moved in obedience to God, coming to Him in pursuit of perfection in the servitude that befits it, because the Almighty called it and called the earth, so He said to it and to the one who was in charge of it. obedient, they always come, and they are still moving, but the earth s movement is hidden to us, and its movement around the middle because it is more intense. She obeyed unwillingly, and He decreed for them seven heavens in two days, and He revealed her affair in each heaven.

[ Creating the Earth and Appreciating Its Powers ]

He created the earth and ordained in it its sustenance for the sake of the generators, so He made it a treasury for their sustenance. We have mentioned the order of the creation of the world in the book Uqlah Al-Mustafiz, and it was estimated that its sustenance was the presence of water, air, fire, and what it contains of steam, clouds, lightning, thunder, upper effects, thunderstorms and thunderbolts. Birds, land and sea animals, and insects are from the putrefactions of the earth, so that the air may be purified for us from the vapors of the putrefactions.

[ creation of man ]

And when the kingdom was settled and prepared, and none of these creatures knew of what race this caliph, whom God had prepared this kingdom for his existence, when the appointed time arrived in his knowledge to find this caliph after the age of this world has passed seventeen thousand years and the life of the hereafter that has no end in The duration is eight thousand years, God commanded some of his angels to bring him a handful from all the species of the earth s soil, so he brought it to him in a long story known to the people. A mortal made of clay and these deposits in your hands are for him. When you create him, then let each one of you return to him what he has of what I have entrusted you with. Then, when I proportioned him and breathed into him of My Spirit, then fall down to him in prostration, and that is the part of the air that was created by Adam, who was created by Adam. A place for the wretched and happy of his offspring, so he deposited in it what was in his hands, for He, Glory be to Him, told us that in the fist of His right hand is the happy, and in the fist of the other hand is the wretched, and both of the hands of my Lord are a blessed right. Fire and the work of the people of the Fire they work, and all deposited the clay of Adam and combined in it the opposites by virtue of the neighboring and established it on the straight movement and that in the state of the spike and made it with six sides above, which is next to its head and the bottom opposite it, which is next to its legs and the right, which is next to its stronger side, and the left opposite it, which is next to its side ?


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 123 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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