Page 176 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

Transcendence, for he does not speak of it in this kind, like the rich man and his like, except for some of them, for he made all of that meanings existing in the essence of God, neither being Him nor other than Him, but rather being entities additional to His essence. Professor Abu Ishaq made the seven principles, not entities additional to His essence, through which His essence was characterized, and He made each A name according to what its meaning gives it, so He placed all the attributes of exaltation in the table of the living name, and He placed the All-Aware, the Judge, the All-Knowing, the One who examines them, and His sisters in the table of knowledge, and He placed the grateful name in the table of speech, and so on, each attribute of the seven is entitled to whatever names suit it in the sense, such as the Creator, the Sustainer of Power, and so on, according to this method. The doctrine of the professor and the Ash’ari theologians unanimously agreed that there are matters that are additional to the essence, and they provided evidence for that. Then, despite their consensus on the excess, they did not find conclusive evidence that this additional to the essence is one entity with different rulings, and if it is additional, it must be that, or is this The excess is multiple objects, and their experts did not say anything about that. Rather, some of them said that the matter itself may be due to one entity, or it may be due to different objects, but it is inevitably redundant, and there is no benefit brought by this speaker except lack of control.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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