About himself, he will praise God tomorrow on the Day of Resurrection with the words “Muhammad” when he asks God Almighty to open the door of intercession. He said that God Almighty taught it to him at that time, but he does not know it now. If someone else had taught it, he would not have believed it.

His saying, “I knew, I knew.” The first and the last

And he, may God’s prayers and peace be upon him, is the truth in his saying, so what follows from this is that no one’s knowledge depends on what is infinite, and for this reason people only talk about his possibility, whether it is possible or not, and what every possible thing is a reality, and the occurrence of possible things is closed issues and how. Then it is possible and it does not happen, and it is reasonable for us at all times. The preponderance of one of the possible things or possible things prevents the occurrence of something that is not probable in the situation. If the thing that did not happen in existence is probable that it does not happen in existence, then its non-occurrence is likely, then the possible happened, so it is not necessary to consider it. In terms of possibility, it is described as being probable, whether its non-existence or existence is likely. And if that is the case, then every possible thing has occurred without a doubt, and if the possible things are not finite, then the preponderance applies to them, and it is a delicate issue. Even if the possible things are not finite and are non-existent, then to us they are witnessed by the Almighty God from His being seen, so we do not We explain vision by existence, but we explain vision of things by the fact that what is visible is ready to accept. The vision is attached to it, whether it is non-existent or existing. Every possible thing is ready for vision. So the possible things, even if they are not infinite, are visible to God Almighty, not in terms of the relation of knowledge, but rather in terms of another relation called vision. It was what it was. God Almighty said, “He did not know.” That God sees and he did not say “they” he did not know that God knows and he said it runs with our eyes, that is, such that we see it. He also said to Moses and Aaron, “Indeed, I am with you, I hear and I see.” And God speaks the truth and He guides the path. End of Part Twenty-Four [Page 255 of the Cairo Edition] (In the Name of God, Most Gracious, the Most Merciful) Merciful )

(Chapter Forty-Seven) On knowing the secrets of describing the lower houses

and their stations, and how the knower feels comfortable when he mentions his beginning and yearns for it despite his high status, and the secret that is revealed to him until it calls him to that

And when I saw the truth with the first one, it was characterized by *** I came to the sea of the beginning, scooping up

With the pleasure of being thirsty, not drinking a drink *** so he will witness me in the extreme state, I confess