Page 174 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The thought was said to distinguish between the truth and the falsehood that is in this imaginary power and consider according to what happens to it. It may occur in doubt or it may occur in evidence without its knowledge of that, but in its claim that it knows the forms of suspicion from the evidence and that it has acquired knowledge and has not seen any shortcomings. The materials on which he relied in the acquisition of knowledge, and the mind accepts them from him and judges by them, so his ignorance is greater than his knowledge of what does not come close. Then God assigned this mind to know Him, Glory be to Him, so that it may refer to Him in it and not to anyone else. So the mind’s understanding is the opposite of what the Truth intended by it, in His Almighty’s saying, “Have they not thought? for a people who think.” So he relied on Thought, and made him an imam to be followed, and he neglected the truth in what he meant by contemplation. He told him to contemplate, so he saw that his knowledge of God had no way except by making God known, so the matter was revealed to him as it is, so not every mind understood this understanding except the minds of God’s special ones, from His prophets and saints. Oh, I wish I had poetry. With their thoughts, they said, “Yes, when He made them bear witness about themselves in the grip of the offspring from the back of Adam, no, by God, but rather His care in making them witness that when He took it from them from their backs, and when they returned to taking from their thinking powers in knowing God, they never agreed on a single ruling in knowing God.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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