Page 104 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

La connexion entre le meem et la nonne est le centre du self-alif, et l'alif a été caché de sorte que la connexion entre le meem et la nonne s'est produite à travers la matière, qui est la partie connectée. Si l'alif était apparu , l'identification du meem n'aurait pas été valable, car l'alif les a empêchés. Celui qui l'exprime en tant que débutant, et ce n'est pas correct à travers la composition, et il est correct de l'exprimer à la place du Seigneur, donc l'alif reste ici une expression de l'esprit, et la vérité subsiste avec tous, et le meem est le ciel et la nonne est la terre, et si l'alif apparaît entre le meem et la nonne, alors la connexion avec le meem n'est pas avec la nonne , ainsi la religieuse ne prend jamais un adjectif sans intermédiaire pour le rompre, et son lien avec le meem l'indique. Basé sur la prise sans médiateur et la non-existence avec laquelle il est correct de le couper, la religieuse disparaît et le meem reste obscurcie du secret de son pied par la pointe en son milieu, qui est le creux de son cercle à la vue de lui-même après qu'il n'était pas dans ce qui lui apparaissait . (Question et réponse) [La disparition du secret du pied dans le meem Malkutiya] On a dit : Alors comment ? [Page 108 de l'édition du Caire] Vous connaissiez le secret de son pied et lui ne le savait pas, et il mérite plus que vous de le connaître lui-même. J'ai regardé votre apparence, ou le monde avec l'ancien secret en lui est-il le sens qui est en vous et en le on y parle, et c'est le meem de l'âme, car elle s'est arrêtée.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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