Les Futûhât al-Makkiyya

Volume du manuscrit 37 · Page 11

Manuscrit de Konya

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Arabe

إلى رجليه وألعقه من ذٰلك وتركه ساعة، ثم إنه غسل ذٰلك عنه، فانسلخ من جلده ونبت له جلد آخر ونبت ما كان قد سقط من شعره وبرئ وعاد إلى ما كان عليه في حال عافيته، فتعجب الأطباء والناس من قوة إيمانه بحديث رسول الله ص.

وكان رحمه الله يستعمل الحبة السوداء في كل داء يصيبه، حتى في الرمد إذا رمد عينه اكتحل بها، فيبرأ من ساعته.

وصية

ادفع عن عرض أخيك المسلم ما استطعت، ولا تخذله إذا انتهكت حرمته؛ فإنه ثبت عن رسول الله ص: «ما من امرئ مسلم يخذل امرأ مسلما في موضع تنتهك فيه حرمته ويُنتقص به من عرضه إلا خذله الله في موضع يحب نصرته».

و ما رأيت أحدا تحقق بمثل هٰذا في نفسه مثل الشيخ أبي عبد الله الدقاق بمدينة فاس من بلاد المغرب؛ ما اغتاب أحدا قط ولا اغتيب بحضرته أحد قط وكان يقول هٰذا عن نفسه، وربما كان يقول: «لم يكن بعد أبي بكر الصديق صديق مثلي»، ويذكر هٰذا، وكان نعم السيد.

خرج ذكره ومناقبه شيخنا أبو عبد الله محمد ابن قاسم بن عبد الرحمن بن عبد الكريم التميمي الفاسى الإمام بالمسجد الأزهر بعين الخيل من مدينة فاس

Anglais

down to his feet. He gave him some of it to lick and left him for a while. Then he washed it off him, and his skin peeled away; another skin grew for him, the hair that had fallen out grew again, and he recovered, returning to how he had been in health. The physicians and the people marveled at the strength of Saʿd’s faith in the hadith of the Messenger of God, God bless him and grant him peace.

Saʿd, may God have mercy on him, would use black seed for every illness that afflicted him, even inflammation of the eyes: when his eye became inflamed, he applied it as an eye salve and recovered immediately.

Counsel

Defend your Muslim brother’s honor as much as you can, and do not forsake him when his inviolability is breached. For it is established from the Messenger of God, God bless him and grant him peace, “No Muslim forsakes another Muslim in a place where his inviolability is breached and his honor diminished without God forsaking him in a place where he would wish for His support.”

I have never seen anyone realize such a thing in himself like Shaykh Abu ʿAbd Allah al-Daqqaq in the city of Fez in the Maghrib. He never backbit anyone, nor was anyone ever backbitten in his presence. He would say this about himself, and sometimes would say, “There has been no utterly truthful one after Abu Bakr al-Siddiq like me,” mentioning this. What an excellent master he was!

Our shaykh Abu ʿAbd Allah Muhammad ibn Qasim ibn ʿAbd al-Rahman ibn ʿAbd al-Karim al-Tamimi al-Fasi, imam of the al-Azhar Mosque at ʿAyn al-Khayl in the city of Fez, compiled his account and virtues

Image du manuscritVolume du manuscrit 37 · Page 11

Les textes arabe et anglais sont reliés par le même identifiant de page de Konya. La répartition est approximative ; vérifiez le manuscrit.

Référence de la source du Caire

Ibn al-Arabi, The Meccan Revelations — Volume du manuscrit 37 · Page 11 — https://www.futmak.com/francais/konya/pages.php?id=10643&text=both