Another, from the time he is standing in prayer to the time he bows, then he moves from the attribute of Qayyumiyah to the attribute of greatness, and says, Glory be to my Lord, the Great, and praise be to Him, then he raises his journey from the position of veneration to the position of representation, and says, “God hears those who praise Him.”

The Prophet, may God bless him and grant him peace, said, God, upon him be peace, said: God said, on the tongue of His servant, God hears those who praise Him, so say, “Our Lord, to You is praise.”

This is why we made the raising of bowing on behalf of the truth and a return to the Qayyumiyah. So if he prostrates, greatness is included in divine elevation, so the prostrating one says, Glory be to my Lord, the Most High, and praise be to Him, for prostration is It contradicts height, so if height is devoted to God, then he raises his head from prostration and sits, and it is his saying, “The Most Merciful is seated on the Throne,” and he says, “My Lord, forgive me, have mercy on me, guide me, provide for me, compel me, pardon me, and pardon me. ”

[5- The praying person is traveling from one state to another ]

All of these [Page 193 of the Cairo edition] are places and outlets in prayer. In fact, he is traveling from one state to another. So whoever is always traveling, how can it not be said? For him, wear your sandals, that is, seek help in your walk from the Qur’an and the Sunnah, which are the adornment of every mosque. The conditions of prayer and the words of God that float in it, and the similarities that arise in that in the mysteries of the recited verses, and the fact that a person in prayer places God in his qiblah and finds Him, are all of these.