Page 310 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The sense says, “I perceive bitterness,” and the judge, if he is mistaken, says, “This sugar is bitter,” and if he is correct, he knows the reason, and he does not judge the drunkenness to be bitter, and he knows what strength perceives, and he knows that the sense, which is the witness, is correct in any case, and that the judge makes a mistake and is correct. « Chapter » [Knowing the truth from the lower levels] As for knowing the truth from this level, know that the universe has no connection to the knowledge of the essence at all, but rather knowledge is related to the rank, and He is called God, for He is the evidence that preserves the pillars. He prevails over the knowledge of God and what He, Glory be to Him, must be like in terms of the names of actions and attributes of majesty, and in what reality emerges the universe from this essence that is described with this level of unknown nature and quality. For us, there is no dispute that it does not know, rather it is called attributes of the transcendence of the attributes of the event, and that its eternity and eternity, which is given to its existence, are They are names that indicate a way of denying primacy and what is appropriate for occurrence, and this is where a group of Ash’ari theologians disagree with us, and they imagine that they have taught the truth to have a proven psychological quality. How could they have done that? A group of theologians we have seen, such as Abu Abdullah al-Kattani, Abu al-Abbas al-Ashqar, and al-Darir al-Salawi, the author of al-Arjuza, took the science of knowledge. Talking about Abu Saeed Al-Kharaz, Abu Hamid, and their likes
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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