Honey and sugar if he finds it bitter, then the direct part of the member with which the strength of taste is, it is the yellow bitter, so he realized the bitterness. Whatever the case, the judge makes mistakes and is right

Separation [Knowing the truth from the lower houses]

As for knowing the truth from this house, then know that the universe does not have anything to do with self-knowledge at all. Rather, knowledge is related to the rank, which is the name of God. It is the preserved evidence of the dominant pillars of knowledge of God and what the names of actions and attributes of majesty must be upon Him. The unknown rank and the quality, and we have no disagreement that it is not known, rather it is called the epithets of transcendence, the attributes of the event, and that the antiquity is for it and the eternity that is called for its existence. A definite psychological characteristic, and how could they do this? A group of theologians we saw, such as Abu Abdullah al-Kitani, Abu al-Abbas al-Ashqar, and al-Dar al-Salawi, the owner of al-Arjoza in theology, took on Abu Saeed al-Kharraz and Abu Hamid and their likes in their saying that only God knows God. In the home of the hereafter by sight, what we see and their words about it are known to our companions, and we have mentioned the realization of that in this book, separated in the doors of his houses and others by way of gesture and not by declaring, because it is a narrow field that stops the Intellectuals in it because it contradicts its evidence, so it is visible, Glory be to Him, in the manner that He said and what the Messenger of God, may God bless him and grant him peace, said and what he wanted from that. With our words or what we say in it

Separation [in the ranks of the pegs and their homes]

As for the hadith of the wedges that relates to their knowledge of this section, know that the wedges with which God preserves the world are four, not a fifth, and they are more special than the alternates, and the Imams are more special than them, and the Qutb is the most specific of the group. Forty according to some of them for an adjective in which they meet, and some of them said their number is seven and those who said seven of us made the seven substitutes outside the wedges distinct, and some of us said that the four wedges are from the substitutes, so the substitutes are seven, and of these seven are the four, and two are the two imams, one is the pole, and this sentence is the substitutes, and they said They were called replacements because if one of them dies, the other will replace him, and one is taken from the forty, and the forty is complemented by one of the three hundred, and the three hundred are complemented by one of the righteous believers. He is not from the owners of this position, he may be from the righteous of the nation, or he may be one of the individuals, and these four stakes have the same as the substitutions that we mentioned in the chapter before this, a divine spirituality and a spiritual one. Some of them are on the heart of Adam, the other is on the heart of Abraham, the other is on the heart of Jesus, and the other is on the heart of Muhammad, peace be upon them. Some of them are extended by the spirituality of Israfil, and the last is the spirituality of Michael, and the last is the spirituality of Gabriel, and the last is the spirituality of Azrael. And the one on Abraham s heart has the Iraqi corner, and the one on the heart of Jesus, peace be upon him, has the Yemeni corner, and the one on the heart of Muhammad, may God s prayers and peace be upon him, has the corner of the Black Stone, and it is ours, praise be to God. Ali al-Hawari had been shown by God to them in his revelation before he knew them and verified their images, and he did not die until I saw three of them in the realm of sense. These stakes contain a great many sciences, so what they must have knowledge of and with which they are stakes, so what increases the sciences, some of them have fifteen knowledge, and some of them have eighteen knowledge, and some of them have twenty-one knowledge, and some of them have knowledge. Twenty-one knowledge, for the types of numbers are many, this number of types of sciences for each one