Page 309 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

It is not motivated by a specific amount because it is ignorant of the scale and it is governed by another matter of curiosity that arises in the mood that gives it sensual power. Likewise, all of this applies to all of the body, top and bottom, and as for the rest of the strong, its place is the upper half, which is the honorable half, the place of the existence of the two lives, the life of the blood and the life of the soul, so what? If one of these organs dies, the powers that were in it are gone, the existence of which is conditional on the existence of life, and unless the member dies and some defect occurs in the place of power, then its ruling is corrupted and confused and does not give correct knowledge, like the place of imagination if a defect occurs in it, then imagination is not invalidated, but rather invalidates the acceptance of validity in what it sees as knowledge. The same applies to the mind and every spiritual power. As for the sensory powers, they also exist, but a veil arises between them and their perceptions in the organ in which they exist, such as water coming down into the eye and other things. As for the powerful, they are in their places and have not ceased, but the veils have appeared and are prevented. The blind man sees the veil and sees it, and it is the darkness that he finds. It is darkness. The veil is seen by the veil, and so is the taster [Page 160 of the Cairo edition] If honey and sugar are found to be bitter, then what is directly perceived by the organ that handles them is the force of taste, but it is the yellow bitterness, so he perceives bitterness
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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