Page 80 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The Most Merciful, so what we have mentioned has been fulfilled. I want to enter into some of the secrets contained within the Basmala and Al-Fatihah, as we have stipulated, so let us explain and say. [ The symbolism of the Ba ] In the name of the Ba, existence appeared, and by the dot the worshiper is distinguished from the worshiped. It was said to Al-Shibli, may God be pleased with him, “You are Al-Shibli,” and he said, “I am the dot under the Ba,” and he is our saying, “The dot is for distinction,” which is the existence of the servant as required by the reality of slavery. Sheikh Abu Madin, may God have mercy on him, used to say that I did not see anything except that I saw the Ba written on it, so the Ba. Accompanying existing beings from the Presence of Truth in the position of plural and existence, that is, by me, everything arose and appeared, and it is from the world of testimony. This ba is in place of the hamzat al-wasl that was in the name before the entry of the ba, and it was needed since no consonant is pronounced, so the hamza expressed by the power is brought into motion as an expression for existence in order to reach With it to speech, which is the creation of creation and creation with the still, which is nothingness, and it is the time for the existence of the created thing after it did not exist, which is the s, so it entered into the kingdom with the mem. Am I not your Lord? They said, Yes. [ The difference Between the ba and the alif ] So the ba became instead of the hamzat al-wasl, I mean the eternal power, and it became a movement
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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