It is necessary to talk about the basmalah, and perhaps the speech may fall on some verse of Surat Al-Baqarah two or three verses in particular, in order to be blessed with the words of the truth, glory be to Him. We have news of an implied beginning, which is the beginning of the world and its appearance. It is as if he says the appearance of the world In the name of God, the Compassionate, the Compassionate, i.e., in the name of God, the Compassionate, the Compassionate, the world appeared, and the three names are singled out because the facts give that. The world is in this world, and since mercy in the Hereafter is only limited to the grip of happiness, it is separated from its sister, and it was mixed in this world. He is born an infidel and dies a believer, meaning he is raised as an unbeliever in the world of martyrdom, and vice versa, sometimes and sometimes. The knowledge of these three names has been completed as a whole in the name God and in detail in the two names, the Merciful, the Compassionate, so verify what we have mentioned. If we condition it, let us show and say

[ symbol of Baa ]

In the name of the ba, the presence appeared and by the point the worshiper was distinguished from the idol. It was said to al-Shibli, may God be pleased with him, that you are al-Shibli. He said, I am the dot that is under the baa. He said, I am the dot that is under the ba. This is our saying that the point is to distinguish, and it is the existence of the servant as required by the reality of slavery. For the existents from the presence of the Truth in the place of plural and existence, i.e. B, everything is established and appeared, and it is from the world of testimony, this ba instead of the hamzat al-wasl that was in the name before entering the ba and was needed because it is not pronounced with a consonant. To the pronunciation, which is the creation of creation and creation by the inhabitant, which is the non-existence, and it is the time for the existence of the innovator after it was not, and it is the Seine, so he entered the kingdom with the meme, am I not your Lord? They said, Yes.

[ The difference between the ba and the alif ]

So the baa instead of the hamzat al-wasl, I mean the eternal power, and the movement of the ba became the movement of the hamza, which is the creation and the difference between the ba and the hyphenated alif, the alif gives the subject and the ba gives the attribute. And the movement of the three worlds, just as in the middle world is an illusion of what is like this in the point of the ba, so the ba is a kingdom, the point is omnipotence, the movement is a certificate of ownership, and the omitted alif that is a substitute for it is the reality of the Almighty, and He veiled mercy from Him by the point under the ba. Fbsm and pain one

[ symbol of a thousand ]

Then we found the thousand of Bismillah had appeared in Recite in the name of your Lord and in the name of God. Its course is between B and Sin and did not appear between Sin and M. If it did not appear in the name of the ship, the ship would not have sailed. When it was frequently used in the beginning of the surah, it was omitted for the presence of the proverb in its place in the discourse, which is the ba, so the proverb became a mirror of the sein, so the sein became an example and on this arrangement the system of composition, but it did not appear between the sein and the meem, which is the subject of change and the adjectives of verbs that if they appeared, the sein and the mem would still be, as they are not a necessary attribute of the old like the ba His concealment from them was a mercy to them, as it was the reason for their survival, and it was not for any human being that God would speak to him except by revelation or from behind a veil or sending a messenger who is the Messenger.

[ The action of the ba in the meem ]

Then the ba in the meme made the reduction by way of resemblance to the occurrence, since the meem is the station of the king, which is slavery, and lowered the ba, I defined it by itself and stopped it for its truth. So he commanded the place to be cleared so that the parable would be manifested. It was said to him, Glory be to the name of your Lord, the Most High, who nourishes you with divine substances. He is your Lord by opening the meem. It is necessary that the alif appear, which is the old subject

[ appearance of the thousand ]

When the power appeared in the meem glorification, he glorified as he commanded and said to him the highest, because he is with the ba at the bottom and in this place in the middle, and the swimming pool does not glorify like him nor who is below him, so the swimming pool must be higher, and if we were in the interpretation of Surat glorify the name of your Lord the Most High, we would have revealed its secrets. In this place, until he takes pride in himself, for whoever walks with him is impeccable, then he is free from his integrity, so this honoring must come back.