Page 79 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

From the discussion of the Basmala, and perhaps the discussion will fall on some verse of Surah Al-Baqarah, two or three verses in particular, seeking blessings from the words of the Truth, Glory be to Him. Then we will open the chapters, God Almighty willing, so I say that when we presented that the divine names are the reason for the existence of the world and that they are the authority and influence upon it, therefore it was in the name of God, the Most Gracious. The Most Merciful. We have a predicate of a hidden beginning, which is the beginning of the world and its appearance, as if he was saying the appearance of the world. In the name of God, the Most Gracious, the Most Merciful. That is, in the name of God, the Most Gracious, the Most Merciful, the world appeared. The three names were singled out because the facts give that. God is the name that brings together all the names, and the Most Merciful is a general description. He is the Most Merciful of this world and the Hereafter, in which He has mercy on everything. From the world in this world, and since mercy in the afterlife is only specific to the fist of happiness, it is separate from its sister and was mixed in this world. He is born an infidel and dies a believer, that is, he is raised as an unbeliever in the world of martyrdom and vice versa, and sometimes and at other times, some of the world was distinguished by one of the two fists with the news of Sadiq, so the name “The Merciful” came to be specific to the afterlife for everyone who He believed and the world was fulfilled with these three names, in general, in the name God, and in detail, in the two names, Al-Rahman.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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