Page 81 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The ba is for the movement of the hamza, which is creation, and the difference between the ba and the hyphenated alif is that the alif gives the essence and the ba gives the attribute. Therefore, the essence of creation had more right than the alif to the dot below it, which is the existents, so in the ba there were three types, the form of the ba, the dot, and the movement, the three worlds, as in the middle world, an illusion. This is not the case with the point of the Ba, as the point is omnipotent, the point is tyrannical, the movement is a royal testimony, and the omitted alif which is its substitute is the reality of the One who created all things, the Almighty, and withheld His mercy from Him by the point under the Ba. And to this extent, every issue in this chapter is taken to be fulfilled in the way of brevity, so in the name of the One and Only Pain. < h3 style="color: #FF0000">[ The symbolism of the Alif ] Then we found that the Alif from Bism appeared in “Read in the name of your Lord and in the name of God” and its course is between the “Ba” and the “S” and it did not appear between the “S” and the “M” so if it had not appeared in “In the Name of the Ship” The ship would not have sailed, even if it had not appeared in “Read in the name of your Lord.” The proverb would not have known its truth nor would he have seen its form, so he would have awakened from the habit of heedlessness and taken heed. When it was widely used at the beginning of the surahs, it was deleted due to the proverb having its place in the speech, which is the ba, so it became.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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