Page 237 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Composition and sense, so two thousand A A remained in the difference, so we multiplied the one by the one, which is the multiplication of the thing in itself, so it became one A, so the one put on the other, so the one was a robe, and he is the one who appeared, and he is the creative caliph with the opening of the Dal, and the other was a wearer, and he is the one who was hidden, and he is the ancient, creative one, so he is not known. The wearer except the inside of the robe, which is the plural, and the robe becomes in the form of the wearer. If you say one, you are correct , and if you say two entities, you are correct, one eye and one uncovered. And God knows who said it. The wine *** and they got into a quarrel, so the matter was similar. It is as if there were wine and no glass *** and it was as if it was a glass and no wine As for the outside of the robe, it is not The apostate never knows, but only knows his inner self, which is his veil. Likewise, no one knows the truth except knowledge, just as he is not praised for the truth except praise. As for you, you know it through the mediation of knowledge, which is your veil, for you only see the knowledge that exists in you, even if it is identical with the known, and your knowledge exists in you, and it is your witnessed and worshiped, so beware of saying that You followed the method of facts. You taught the known, but you taught science and science.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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