Page 237 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Composition et sens, donc deux mille A A sont restés dans la différence, donc nous avons multiplié l'un par l'un, ce qui est la multiplication de la chose en soi, donc c'est devenu un A, donc l'un mis sur l'autre, donc l'un était une robe, et c'est lui qui est apparu, et il est le calife créateur avec l'ouverture du Dal, et l'autre était un porteur, et c'est lui qui était caché, et il est l'ancien, créateur un, donc il n'est pas connu. Le porteur sauf l'intérieur de la robe, qui est le pluriel, et la robe prend la forme du porteur. Si vous dites un, vous avez raison , et si vous dites deux entités, vous sont corrects, un œil et un découvert. Et Dieu sait qui l'a dit. Le vin a ***é et ils se sont disputés, donc l'affaire était similaire. C'est comme s'il y avait du vin et pas de verre *** et c'était comme s'il y avait un verre et pas de vin Quant à l'extérieur de la robe, ce n'est pas L'apostat ne le sait jamais, mais connaît seulement son moi intérieur, qui est son voile. De même, personne ne connaît la vérité si ce n'est la connaissance, tout comme on ne le loue pour la vérité que par la louange. Quant à vous, vous la connaissez par l'intermédiaire de la connaissance, qui est ton voile, car tu ne vois que la connaissance qui existe en toi, même si elle est identique au connu, et ta connaissance existe en toi, et elle est ton témoignage et ton adoration, alors garde-toi de dire que Tu as suivi la méthode de faits. Vous avez enseigné le connu, mais vous avez enseigné la science et la science.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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